The ruling on taking the ear of a hearing person with the ear of a deaf person
Machine translationRead the Arabic original
Question:
He says: Honorable Shaykh, may Allah grant you success. The author in the commentary mentioned that the ear of a hearing person is taken with the ear of a deaf person who is lame. So the author of the main text stipulated equality in health and perfection. How is the answer to this, and what is the stronger position?
Answer:
Hearing is a benefit, and the ear referred to is the organ. Even if it does not hear, because the organ exists, which is the ear, the ear is taken with the ear, even if it does not hear. Hearing is not in the ear; hearing is something from inside, an internal device in the head, internal devices. As for this external ear, it is a frame that Allah made a frame of beauty.
He says: Honorable Shaykh, may Allah grant you success. The author in the commentary mentioned that the ear of a hearing person is taken with the ear of a deaf person who is lame. So the author of the main text stipulated equality in health and perfection. How is the answer to this, and what is the stronger position?
Answer:
Hearing is a benefit, and the ear referred to is the organ. Even if it does not hear, because the organ exists, which is the ear, the ear is taken with the ear, even if it does not hear. Hearing is not in the ear; hearing is something from inside, an internal device in the head, internal devices. As for this external ear, it is a frame that Allah made a frame of beauty.
Source
القصاص في العضو بنفس العضو وإن اختلفا في الصحة والكمال — alfawzan.live
The Arabic text is a machine transcription of the audio recording.