The ruling on Abu Hurayrah’s addition to the verse of Noah and its status
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The questioner:
He says: Does that Shaykh not say that Abu Hurayrah is restricted to what has become this idle talk?
The Shaykh:
This is a lot, and it is not good. It is considered an addition to what is in the verse of Noah. An addition is not established in the statement of a Companion; an addition is only established in the statement of the Messenger of Allah (peace and blessings be upon him). We know that this is from the statement of a Companion, so it is not an addition to what is in the verse. Or, if it was from the speech of the Messenger, yes, because the Messenger (peace and blessings be upon him) is the explainer and the conveyor of the message from Allah (Mighty and Majestic), but not so for anyone else. This would only be his independent legal reasoning (ijtihad), and the one who exercises ijtihad may err or be correct. Yes.
The questioner:
What supports the doubts in this? That the Companions who looked into how the matter was to be read did not approve what Allah reads.
The Shaykh:
Yes, indeed, it is so. It is an insertion. It is an insertion in our terminology, because those who were granted success in narrating the ablution of the Prophet (peace and blessings be upon him) did not transmit the recitation of the beginning and the distortion. This insertion is known among the hadith scholars; it is known among the hadith scholars as what is from the speech of a Companion connected to the hadith, either as an explanation or a clarification of a word. This is called al-mudhakirah.
The questioner:
No, no. It means it is taken from the Imam.
The Shaykh:
The reliance is not on the hadith of [the Companion] (may Allah be pleased with him); the reliance is on the hadith of Aishah in the two Sahihs. The Prophet (peace and blessings be upon him) said:Bulugh al-Maram 44 And the hadith of Abu Hurayrah also supports what came in the hadith of Aishah, except that it contains the addition of the command. In the Sharh al-Muqni, the hadith of Abu Hurayrah is mentioned after the hadith of Aishah, because it contains the command: "Begin with your right sides."
He says: Does that Shaykh not say that Abu Hurayrah is restricted to what has become this idle talk?
The Shaykh:
This is a lot, and it is not good. It is considered an addition to what is in the verse of Noah. An addition is not established in the statement of a Companion; an addition is only established in the statement of the Messenger of Allah (peace and blessings be upon him). We know that this is from the statement of a Companion, so it is not an addition to what is in the verse. Or, if it was from the speech of the Messenger, yes, because the Messenger (peace and blessings be upon him) is the explainer and the conveyor of the message from Allah (Mighty and Majestic), but not so for anyone else. This would only be his independent legal reasoning (ijtihad), and the one who exercises ijtihad may err or be correct. Yes.
The questioner:
What supports the doubts in this? That the Companions who looked into how the matter was to be read did not approve what Allah reads.
The Shaykh:
Yes, indeed, it is so. It is an insertion. It is an insertion in our terminology, because those who were granted success in narrating the ablution of the Prophet (peace and blessings be upon him) did not transmit the recitation of the beginning and the distortion. This insertion is known among the hadith scholars; it is known among the hadith scholars as what is from the speech of a Companion connected to the hadith, either as an explanation or a clarification of a word. This is called al-mudhakirah.
The questioner:
No, no. It means it is taken from the Imam.
The Shaykh:
The reliance is not on the hadith of [the Companion] (may Allah be pleased with him); the reliance is on the hadith of Aishah in the two Sahihs. The Prophet (peace and blessings be upon him) said:
Allah’s Messenger (rad) loved to begin with the right while putting on his shoes, combing his hair, in his purification
صلى الله عليه وسلم يعجبه في تنعله وتردده وفي طهوره،
Source
الترتيب في الوضوء — alfawzan.live
The Arabic text is a machine transcription of the audio recording.