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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Combining the hadith on preserving errors and forgetfulness with the verse on transgression in the Sacred Precinct

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Question:
If a Muslim is not held accountable for what passes through his mind, how do we reconcile this with the saying of Allah the Exalted in the Sacred Precinct:
and [also] whoever intends [a deed] therein of deviation [in religion] or wrongdoing - We will make him taste of a painful punishment.وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٍ
[Al-Hajj 22:25]


Answer:
We reconcile them by the general and the specific. The verse specifies the saying of the Messenger (peace and blessings be upon him):
I have preserved for my Ummah (community) errors, forgetfulness, and what their souls suggest to themحفظ لأمتي الخطأ والنسيان وما حدثت به أنفسها
except in the Sacred Precinct, where one is held accountable for what he intended and desired of injustice. Allah the Exalted said:
and [also] whoever intends [a deed] therein of deviation [in religion] or wrongdoing - We will make him taste of a painful punishment.وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٍ
[Al-Hajj 22:25]
This is specific, and the hadith is general. The general is completed by the specific, as is the rule.
Source لا نؤاخذ بحديث النفس إلا بظلم في الحرم — alfawzan.live

The Arabic text is a machine transcription of the audio recording.

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