Clarifying the intended meaning of negating faith from one who harms his neighbor

The questioner:
People say, "May Allah will it," or "I tried," so Allah knows that not

The Shaykh:
So the intended meaning is not the negation of absolute faith, such that he becomes a disbeliever, but rather the negation of complete faith, meaning his faith is not complete, and Allah does not grant him any complete faith, as evidenced by other verses indicating that major sins, short of shirk (associating partners with Allah), do not cause a person to exit the religion. And harming the neighbor, harming the neighbor is a major sin among the major sins of shirk, but it does not cause one to exit the religion, so let the faith be truly deficient,

The questioner:
in it. So is this what

The Shaykh:
He intends is the negation of qadar (divine decree), if he intended this he would be a disbeliever, but he intends by "subhah" meaning without an appointment, he did not expect to see his father, and he did not promise him, subhah means for him, so for him regarding qadar, this is what it is. Yes.