The Ruling on One Who Does Not Declare a Disbeliever Except One Who Holds the Belief of the Murji'ah
Machine translationRead the Arabic original
The Shaykh:
In the name of Allah, the Most Gracious, the Most Merciful.
The questioner:
That he does not declare someone a disbeliever except one who holds the belief. Does it extend to him that he is required to be held accountable for the statement of the apostate? Yes. He says that he does not declare someone a disbeliever except if he holds the belief. Is it said of him that he has spoken the words of the Murji'ah?
The Shaykh:
Look. The one who commits major shirk (associating partners with Allah), and that is invalid, this is sufficient for the one who commits major shirk.
The questioner:
That he does not declare a disbeliever except if he holds the belief.
Another questioner:
Some people do the deeds of the mushrikin (those who associate partners with Allah).
The Shaykh:
Even if they do not hold the belief,
The questioner:
Did it reach the Shaykh that he has spoken with the words of the Murji'ah?
The Shaykh:
The Murji'ah regarding deeds, they profess tawhid (the oneness of Allah), but they hope for the deeds; sins do not harm the sinner. This is the opposite of the Khawarij and the Mu'tazilah. As for this mushrik (one who associates partners with Allah), we ask Allah for safety. Yes.
The questioner:
May Allah be pleased with him. And he raises his head.
The Shaykh:
He knows that he has associated partners with Allah, and he must repent to Allah. If there is a Shari'ah court that tries him and asks him to repent, and if he repents, or if he is killed, and if there is a court with him that advises him, teaches him, and informs him that this is major shirk (associating partners with Allah) and that you are rewarded for that, and that guidance is not in your hand, Allah says:[Al-Baqarah 2:272], and He says: "Glorified are You" [Al-Qasas 28:56]. You know and you guide, but Allah is the One who grants success. Yes.
The presenter:
Come on, come on.
The Shaykh:
Yes.
In the name of Allah, the Most Gracious, the Most Merciful.
The questioner:
That he does not declare someone a disbeliever except one who holds the belief. Does it extend to him that he is required to be held accountable for the statement of the apostate? Yes. He says that he does not declare someone a disbeliever except if he holds the belief. Is it said of him that he has spoken the words of the Murji'ah?
The Shaykh:
Look. The one who commits major shirk (associating partners with Allah), and that is invalid, this is sufficient for the one who commits major shirk.
The questioner:
That he does not declare a disbeliever except if he holds the belief.
Another questioner:
Some people do the deeds of the mushrikin (those who associate partners with Allah).
The Shaykh:
Even if they do not hold the belief,
The questioner:
Did it reach the Shaykh that he has spoken with the words of the Murji'ah?
The Shaykh:
The Murji'ah regarding deeds, they profess tawhid (the oneness of Allah), but they hope for the deeds; sins do not harm the sinner. This is the opposite of the Khawarij and the Mu'tazilah. As for this mushrik (one who associates partners with Allah), we ask Allah for safety. Yes.
The questioner:
May Allah be pleased with him. And he raises his head.
The Shaykh:
He knows that he has associated partners with Allah, and he must repent to Allah. If there is a Shari'ah court that tries him and asks him to repent, and if he repents, or if he is killed, and if there is a court with him that advises him, teaches him, and informs him that this is major shirk (associating partners with Allah) and that you are rewarded for that, and that guidance is not in your hand, Allah says:
Not upon you, [O Muhammad], is [responsibility for] their guidance, but Allah guides whom He wills.
لَّيْسَ عَلَيْكَ هُدَاهُمْ وَلَٰكِنَّ اللَّهَ يَهْدِي مَن يَشَاءُIndeed, [O Muhammad], you do not guide whom you like, but Allah guides whom He wills
إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَٰكِنَّ اللَّهَ يَهْدِي مَن يَشَاءُThe presenter:
Come on, come on.
The Shaykh:
Yes.
Source
صحيح البخاري (الشرح الثاني) — binbaz.org.sa (1:59:38)
The Arabic text is a machine transcription of the audio recording.