Explanation of the marriage of temporary pleasure and marriage with the intention of divorce
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The questioner:
If Allah wills, you are advising against the temporary pleasure of women.
The Shaykh:
On the day of Khaybar, and after that, until it was said that it was forbidden twice and the moon was eclipsed twice. The last thing the Messenger of Allah (peace and blessings be upon him) pointed out was in the Farewell Pilgrimage. Yes.
The questioner:
Does this include, may Allah keep you safe, marriage with the intention of divorce, Shaykh?
The Shaykh:
No, there is no objection to it, because the temporary pleasure of women is marriage for a known period, one month, two months, a year, or two years, which they agree upon. As for his intention to divorce, that is not what is meant, may Allah be exalted. Yes.
The questioner:
But by Allah, why is marriage with the intention of divorce permissible only during travel?
The Shaykh:
Yes, he divorces her, he divorces her. The author of al-Mughni said that it is permissible, except for al-Awza'i. But it is better to leave out the intention, or it is better to leave out the intention. No one is obligated to have the intention. If one intends this divorce, he will divorce even if he did not intend it. Divorce is permissible whether he intended it or not. Yes. Yes.
The questioner:
If he travels for two or three months in his own land and fears fitnah for himself, does he marry with the intention of divorce?
The Shaykh:
Whether he intended it or not, there is no harm. He intended the lawful zakah. He may intend and not divorce. He may resolve to divorce and divorce. He may resolve to stay and divorce.
The questioner:
Between marriage, divorce, and the marriage of the muhallil.
The Shaykh:
No, no. The muhallil did not intend marriage; he intended to make lawful. All of these intended marriage, temporary pleasure, benefit, and the chastity of his private parts. Yes.
The questioner:
Shaykh, may Allah prolong your life, some of the brothers mentioned there that harms occurred from such a marriage. So does the prevention of harm take precedence over the benefit from the Prophet?
The Shaykh:
It may happen, but this is not what the majority mentioned. The need may call for it for travelers and residents in distant lands, for ambassadors and students of knowledge who may need it. Yes.
The questioner:
Some contemporary scholars say it is deceiving the woman. Some scholars of the age say this is deceiving the woman.
The Shaykh:
As for what is in shirk (associating partners with Allah), it is not in shirk. But leaving it is better than what is in shirk. Yes.
If Allah wills, you are advising against the temporary pleasure of women.
The Shaykh:
On the day of Khaybar, and after that, until it was said that it was forbidden twice and the moon was eclipsed twice. The last thing the Messenger of Allah (peace and blessings be upon him) pointed out was in the Farewell Pilgrimage. Yes.
The questioner:
Does this include, may Allah keep you safe, marriage with the intention of divorce, Shaykh?
The Shaykh:
No, there is no objection to it, because the temporary pleasure of women is marriage for a known period, one month, two months, a year, or two years, which they agree upon. As for his intention to divorce, that is not what is meant, may Allah be exalted. Yes.
The questioner:
But by Allah, why is marriage with the intention of divorce permissible only during travel?
The Shaykh:
Yes, he divorces her, he divorces her. The author of al-Mughni said that it is permissible, except for al-Awza'i. But it is better to leave out the intention, or it is better to leave out the intention. No one is obligated to have the intention. If one intends this divorce, he will divorce even if he did not intend it. Divorce is permissible whether he intended it or not. Yes. Yes.
The questioner:
If he travels for two or three months in his own land and fears fitnah for himself, does he marry with the intention of divorce?
The Shaykh:
Whether he intended it or not, there is no harm. He intended the lawful zakah. He may intend and not divorce. He may resolve to divorce and divorce. He may resolve to stay and divorce.
The questioner:
Between marriage, divorce, and the marriage of the muhallil.
The Shaykh:
No, no. The muhallil did not intend marriage; he intended to make lawful. All of these intended marriage, temporary pleasure, benefit, and the chastity of his private parts. Yes.
The questioner:
Shaykh, may Allah prolong your life, some of the brothers mentioned there that harms occurred from such a marriage. So does the prevention of harm take precedence over the benefit from the Prophet?
The Shaykh:
It may happen, but this is not what the majority mentioned. The need may call for it for travelers and residents in distant lands, for ambassadors and students of knowledge who may need it. Yes.
The questioner:
Some contemporary scholars say it is deceiving the woman. Some scholars of the age say this is deceiving the woman.
The Shaykh:
As for what is in shirk (associating partners with Allah), it is not in shirk. But leaving it is better than what is in shirk. Yes.
Source
صحيح البخاري (الشرح الثاني) — binbaz.org.sa (5:42)
The Arabic text is a machine transcription of the audio recording.