Giving Forbidden Clothing to a Disbeliever and the Action of 'Umar (may Allah be pleased with him)
Machine translationRead the Arabic original
The Shaykh:
He gives him herbs of gold, or he gives him a garment of gold, no, he gives him women, he gives him a robe, so he broke it, he broke it, a garment of iron, or a piece of iron of gold, and its meaning is that he wears it, meaning it is understood by this what is required of the hair from its sale, and he uses its eight, from the pieces of his family, yes.
The questioner:
Is it not forbidden for the disbeliever to wear silk?
The Shaykh:
And the apparent action of 'Umar is that he is not obligated by the nature of the Shari'ah if he has not embraced Islam, and even if he is addressed regarding its sins in the Hereafter on the Day of Resurrection, but in this world they are only addressed with tawhid (the oneness of Allah); they are asked for tawhid first.
Another questioner:
Meaning, is it permissible for a Muslim to give as a gift what is not lawful to a disbeliever?
The Shaykh:
This is the apparent action of 'Umar (may Allah be pleased with him); the apparent [matter] was not hidden from the Prophet (peace and blessings be upon him), yes. Yes.
The questioner:
If Allah (Glorified and Exalted is He).
The Shaykh:
Yes, indeed.
The questioner:
Older.
The Shaykh:
That he is confused and gives him something to throw away from the Muslim, so the disbeliever does not suspect that this is permissible for the Muslims, then it is permissible for the Muslims, this is more likely, and if he (may Allah be pleased with him) exerted his effort in this, then he
The questioner:
What the Prophet (peace and blessings be upon him) approved of this,
The Shaykh:
There is no evidence that he left it, or there is no evidence that he left it.
The questioner:
Allah is the Greatest.
The Shaykh:
Yes.
He gives him herbs of gold, or he gives him a garment of gold, no, he gives him women, he gives him a robe, so he broke it, he broke it, a garment of iron, or a piece of iron of gold, and its meaning is that he wears it, meaning it is understood by this what is required of the hair from its sale, and he uses its eight, from the pieces of his family, yes.
The questioner:
Is it not forbidden for the disbeliever to wear silk?
The Shaykh:
And the apparent action of 'Umar is that he is not obligated by the nature of the Shari'ah if he has not embraced Islam, and even if he is addressed regarding its sins in the Hereafter on the Day of Resurrection, but in this world they are only addressed with tawhid (the oneness of Allah); they are asked for tawhid first.
Another questioner:
Meaning, is it permissible for a Muslim to give as a gift what is not lawful to a disbeliever?
The Shaykh:
This is the apparent action of 'Umar (may Allah be pleased with him); the apparent [matter] was not hidden from the Prophet (peace and blessings be upon him), yes. Yes.
The questioner:
If Allah (Glorified and Exalted is He).
The Shaykh:
Yes, indeed.
The questioner:
Older.
The Shaykh:
That he is confused and gives him something to throw away from the Muslim, so the disbeliever does not suspect that this is permissible for the Muslims, then it is permissible for the Muslims, this is more likely, and if he (may Allah be pleased with him) exerted his effort in this, then he
The questioner:
What the Prophet (peace and blessings be upon him) approved of this,
The Shaykh:
There is no evidence that he left it, or there is no evidence that he left it.
The questioner:
Allah is the Greatest.
The Shaykh:
Yes.
Source
صحيح البخاري (الشرح الثاني) — binbaz.org.sa
The Arabic text is a machine transcription of the audio recording.