The ruling on one who performed tawaf and shortened his hair out of ignorance, then entered the state of ihram for Hajj while intending to perform tamattu'
Machine translationRead the Arabic original
The Shaykh:
The first thing I came to was the breaking of wudu' with the excess of the limit.
The questioner:
A person intended to perform tamattu', then performed tawaf, but did not perform sa'y out of ignorance and shortened his hair. Then he remained in his state of ihram until the day of 'Id al-Adha. What is required of him?
The Shaykh:
If he did not perform sa'y. Yes. He becomes one performing qiran according to the correct view, and he owes nothing. His shortening of the hair was out of ignorance, so there is no blame on him, if Allah wills, as long as he performed tawaf and shortened his hair out of ignorance and did not ask. Then he entered the state of ihram for Hajj, so his ihram for Hajj is considered qiran, if he added Hajj to 'Umrah without completing its acts. He becomes one performing qiran according to the correct view, and he owes nothing. His shortening of the hair was not in its proper place, but he was ignorant, and the ignorant person is excused for shortening the hair. Yes, according to the correct view, it is a valid Hajj and a valid 'Umrah, and he is considered one performing qiran, and he owes the customary hady, which is one sacrificial animal.
The first thing I came to was the breaking of wudu' with the excess of the limit.
The questioner:
A person intended to perform tamattu', then performed tawaf, but did not perform sa'y out of ignorance and shortened his hair. Then he remained in his state of ihram until the day of 'Id al-Adha. What is required of him?
The Shaykh:
If he did not perform sa'y. Yes. He becomes one performing qiran according to the correct view, and he owes nothing. His shortening of the hair was out of ignorance, so there is no blame on him, if Allah wills, as long as he performed tawaf and shortened his hair out of ignorance and did not ask. Then he entered the state of ihram for Hajj, so his ihram for Hajj is considered qiran, if he added Hajj to 'Umrah without completing its acts. He becomes one performing qiran according to the correct view, and he owes nothing. His shortening of the hair was not in its proper place, but he was ignorant, and the ignorant person is excused for shortening the hair. Yes, according to the correct view, it is a valid Hajj and a valid 'Umrah, and he is considered one performing qiran, and he owes the customary hady, which is one sacrificial animal.
Source
فتاوى الحج - ٣ — archive.org
The Arabic text is a machine transcription of the audio recording.