Bringing Disbelievers into Muslim Lands and Their Impact

The questioner:
Thank you, Your Eminence the Shaykh, may Allah bless him and reward him with the best reward. It is now time for the questions, and perhaps we should start with what relates to the topic, as we have agreed.

The Shaykh:
The important thing, O Meya.

The questioner:
And he says that those who came to the Kingdom from among the people of disbelief, with their women and families, are numerous. And they have begun to have a very bad influence on the citizens. And it is just.

The Shaykh:
Exactly.

The questioner:
The regret is what they cause in those who go to them from the transgressors, so were they forced to adhere to the traditions of the Kingdom, which are Islamic traditions in all their appearances and dress, or do they not feel the sovereignty of the religion and the Muslims?

The Shaykh:
This question is great, but it has a majority, and the benefit of its existence now is great, and the report and the reformers are also great and reform exists, for this reason the scholars directed to be the judgment by ending the servitude of electricity, and that they do not accept them from the harm of Muslims, and that they do not take from them except one who is estimated to them by special causes and intention, as for their women, it should be accepted by Muslims, if these cafes and the mercy of the All-Knowing and the modern parties.
Except for other Muslims, except for one who is harmed by them due to their special qualities, just as the Prophet (peace and blessings be upon him) allowed the Jews to remain in Khaybar when he needed them as workers in Khaybar, then 'Umar expelled them after the Prophet (peace and blessings be upon him) ordered their expulsion, and likewise when he was forced to have a guide from Makkah to guide to Madinah, he took one from the people of faith to guide to Madinah and to the religion of his people, when he knew his trustworthiness and that he would not harm them in this path, so the point is that there are exceptions that are not a problem when their conditions are met, but it is not befitting for a Muslim in any place to accept this state, and to import disbelievers in hope of worldly gain, this one imports workers, and this one imports, and this one imports from the disbelievers, and they claim their presence in this state, this is wrong, it is not permissible, it is not obligatory to import workers, not from India, not from Pakistan, not from Finland, not from elsewhere, and not from the Philippines, it is not obligatory to import disbelieving workers, never, nor female workers, disbelieving servants and nannies, all of this is wrong, it must be eliminated and cooperation is required against it, this is what is obligatory for Muslims wherever they are, and greed for money or service or the like should not carry them to the point of questioning until they import disbelievers who harm Muslims in their homes, and harm their morals, and harm their beliefs, and harm their families, all of this is known, so it is obligatory for Muslims wherever they are, in any place, to beware of this, and that their importation is only when necessary, Muslims choose them and they are careful with their importation, and they do not import just anyone under the claim of Islam, but it is obligatory for one who wants something to take care of it and to send someone to choose the suitable Muslim, the suitable Muslim, until the necessity is realized, or to offer himself until it is realized, and to ask of one in whom he thinks good, so that he does not import except a good Muslim or a good Muslim woman.
That they benefit the Muslims and perform the work that the Muslims write, and the work is performed by humiliating the Muslim with what the Muslims write, so the Muslims are more deserving of benefit than those, more deserving that they benefit them and benefit themselves, and they are our brothers if they settle, they are our brothers, so we import them and benefit them with money, and until they benefit their countries and benefit their supporters, or not by importing disbelieving workers or non-workers, and it is obligatory for one who has the precedent in this from the owners of institutions to fear Allah, and to watch over Allah, and to beware of importing disbelievers in any way, and to beware of importing disbelieving servants and nannies, so he must beware of all of this, and be a helper to the Muslims, and a helper to the state in reducing the disbelievers, and in the expiation of Muslims, so that only the Muslim and the Muslim woman remain, and so that the obligation of disbelievers decreases or is known by all, we ask Allah for help in that. Yes.