The ruling on begging by reciting the Qur'an in the Sacred Mosque
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The questioner:
Honorable Shaykh, may Allah reward you, what is the ruling on one who begs in the corners of the Sacred Mosque by reciting the Qur'an?
The Shaykh:
What is required is that you beg with the Qur'an, O Sa'id? I am poor, I am weak, give to us, may Allah reward you with good. As for reciting so that they give to him, this is not appropriate.
The presenter:
It is a degree of the disliked.
The Shaykh:
It has come in many hadiths that the recitation of the Qur'an is emphasized, that it is hastened and not delayed. May Allah guide them and save us from their evil.
The presenter:
Honorable Shaykh, may Allah reward you, I am a person, may you live long, I supported a man, and when I supported him, I stopped, and I found that I was lying down a second time. So a man came and a street extended meters. So when I came to the house at dawn, I am the first cause. And a man came behind me and carried it for five meters. So I do not know if his death was from me or from the person who is the aggressor. I stopped and that one is the aggressor.
The Shaykh:
This is kindness. It came from the car, meaning.
The presenter:
No, I, I supported it first. And after I stopped and returned to help, any clinic, a man came and carried it for five meters. He carried it in the car, he does not drag it, he supports it, a small car, a second car, any second car, and he dragged it for five meters. So when I came to it, he was deceased. I do not know if he died from me or from someone else. So we, may you live long, the ruling of Kuwait, so the traffic judge ruled on me five or six months in prison with the people. So I sought help and put a lawyer and I came out with a verdict of innocence. Knowing that our cars, we want to sell them there, the companies want to sell them, we want to sell them, so the payment is not on us, it is on this company. So I came out with a verdict of innocence. So I do not know if the company came out with a verdict of innocence like me or paid. So what is the ruling on me regarding fasting or feeding, that I am a soldier and I cannot fast?
The Shaykh:
Allah knows best. From the most likely, and Allah knows best, that this last one.
The presenter:
I am with him.
The Shaykh:
He refused and Taha, there is no expiation on him, if Allah wills.
The presenter:
I.
The Shaykh:
And what happened?
The presenter:
I do not know, I do not know, O if you understood me or from someone else, but I am the first one.
The Shaykh:
And the one who killed him, upon him is an expiation.
The presenter:
But I do not know, O Shaykh.
The Shaykh:
As long as you say the dhikr after it. Love it.
The presenter:
Yes, but I do not know if he died from me or. It appears that it was from the first one, and Allah. And I forced it according to. If Allah wills, but it proceeds. I want more, but you want. Did you hear her number? This is good, where did you accept the voice?
The Shaykh:
No, by Allah.
The presenter:
One hour at Fajr, may Allah reward you with good, in it.
The Shaykh:
If you are affected, as a precaution, it is good, and Allah knows best.
The presenter:
Fine, tomorrow we have the group saying we want to go to al-Sharai' after Fajr, and after 'Asr we come to throw here, and after that we do the farewell tawaf. So is it upon us? So is it obligatory or not?
The Shaykh:
It is not al-Sharai' nearby, but patience is better, patience until they throw after the sun passes its zenith is better.
The presenter:
Meaning, he.
The Shaykh:
There is no harm, if Allah wills, it is strange, there is nothing in it.
The presenter:
I entered ihram from al-Saf and I intended that, if Allah wills, I will do tawaf at the mosque and exit the state of ihram a second time, but I do not understand. I say, Labbaik Allahumma Labbaik, 'Umrah, tamattu', with the people of Hajj, meaning people.
The Shaykh:
No, he says, 'Umrah, tawaf, and shortening the hair, exiting.
The presenter:
Yes, alone. So when I did tawaf and shortened, I went to al-Sharai' and exited on the day of the eighth, the day of the eighth, for the house with Hajj, Labbaik Allahumma Labbaik with Hajj. I must offer a sacrifice, may Allah reward you with good. A story, Shaykh, may Allah forgive you, I was on the twenty-eighth of last Ramadan, I took the children and I wanted to do 'Umrah, if Allah wills, I and them, I wanted to do 'Umrah, I and my children, in the beginning of Ramadan, on the twenty-eighth approximately, or the twenty-seventh. When we came, we became tired, traveling from abroad to go to Riyadh, we became tired. We entered ihram from the miqat. And when we wanted to do tawaf, there was extra crowding. And we did sa'y with extra rounds, I and the woman. As for the children, there were four children with me, they did not do sa'y, and they are small. We did not enter ihram for them, and we could not in the crowding at the miqat, and we added in the sa'y and we were kind. What is upon him? May Allah reward you with good? We did not want, may you live long, we did not want, we did sa'y, we did not want, because of the crowding and we were tired. We did not add, once we returned tired, once we did not add because it was Friday, a day in Ramadan became a day of 'Id and we returned.
The Shaykh:
Animals or people? They came for 'Umrah and you carry them? Glory be to Allah. The poor supervisor, one hour on the day of 'Id or the second day of 'Id. There is no power nor strength except with Allah. Except if he is tired, he rests two or three hours from the day he goes out. Except these are invalid excuses. If he rests two, three, four hours, they take it. But after these days, all between Hajj and Ramadan, did you not come to it?
The presenter:
I do not know, by Allah, O Shaykh, by Allah.
The Shaykh:
So what is the solution? Because this invalidates the 'Umrah, it invalidates the 'Umrah, do you not have it?
The presenter:
No, O Professor, lecturer, I am reserving an hour with you.
The Shaykh:
This one did not come.
The presenter:
No, a visit, Abdullah, from you or I have no news, I say your words, you say I do not remember, I do not know, by Allah, you are the one present, not I, I am alone.
The Shaykh:
What did you do? Did you do tawaf?
The presenter:
Sunday, spring.
The Shaykh:
Fine, you did tawaf and sa'y and shortened and exited and intended the 'Umrah, only. This takes the place of the previous 'Umrah for Ramadan, it is finished. But it was a gathering of your affair in it, you must have a second 'Umrah that you bring, making up. If you have had intercourse with your wife, you did not come to her after you exited from this 'Umrah, she went to her family, and no obstacle occurred, and you did not come to her until now, so this 'Umrah that you brought has sufficed, it is enough, and nothing, and nothing is upon you. I did not understand his words, what is he saying? I say, the 'Umrah that you brought now, days of Hajj, before Hajj, now takes the place of your previous 'Umrah, and nothing is upon you if you did not come to your wife. And if you had intercourse with her, the 'Umrah is invalid, and this 'Umrah you brought last takes its place, and upon you is a second 'Umrah that you bring after Hajj, if Allah wills, or after days, you bring it from the miqat that you entered ihram from previously, an 'Umrah in place of the 'Umrah that you invalidated with the gathering. If you had intercourse with your family, if they are with you and you did not have intercourse with them, so your affair is correct and it is finished, praise be to Allah. And your wife, upon her is to come and complete the 'Umrah, a lawful tawaf, and the sa'y comes to you, and upon her is to shorten, and if it is good and her time, she shortened, so complete and complete.
The presenter:
A reminder for wudu, O brothers, so that the one present benefits.
The Shaykh:
Realistic, is it one who whistles, whistles? These issues are realistic, the occurring ones, as for issues that a person imposes,
The presenter:
It happened that I divorced my wife. It happened that I divorced my wife, and it was her first divorce, but I said to her, you are divorced with ten and twenty, and knowing that she is pregnant, and I love to return her to my protection, and may Allah grant you success. In which country is the owner of this question? In the south.
The Shaykh:
Morning, if Allah wills, this is your country, the seven come and grant it with a judge of the country, if Allah wills, yes, other than that,
The presenter:
Here a questioner says in his question, my father is deceased, and I am performing Hajj on his behalf, do I slaughter a sacrifice?
The Shaykh:
Or twenty-one, it is the middle or the last, there is no work upon him, and from those who have no work upon them, upon you is to return and start with the first with seven, and the second with seven, and the third with seven for the day. And I saw that you throw it tomorrow after the sun passes its zenith for the rest. Welcome.
The presenter:
Here a questioner asks, a woman gifted a house to one of her daughters, and she did not inform except some of the children, and she has now passed away, so what is the ruling on this gift? And is it valid? May Allah reward you with good.
The Shaykh:
The woman or the man, to give to some of his daughters without others, it is not valid for him with this, but he divides between them according to the division of Allah, between all his children, yes.
The presenter:
Here a questioner, I am staying in Muzdalifah on the days of Tashriq, and I have two wives. And I do not have a car, what is the ruling on that, knowing that I did not get a place in Muna? And if it is difficult for them to throw, and it is difficult for them to throw, and all of you, and if he is able to throw for them, he throws. Here a questioner asks, the question is in these days. And with us are women, and the women tire us when we want to throw with them, so is it permissible for us to delegate for them, and they are able, but they tire us? And the crowding is severe. Is it permissible for him in this case to delegate? The departure, is it sufficient for him for the farewell tawaf, then he returns and throws the pillars? From the beginning, then from the beginning. And he closes on the request of running. No, no, no.
The Shaykh:
But after the throwing.
The presenter:
The throwing, yes, may Allah reward you with good, yes. Here a questioner asks about the pool of the Jamarat al-Aqabah in the lower level in the shape of a semicircle, that shape made the pilgrims repeat their throwing again to clarify it to them after a while, so why is the throwing place of Jamarat al-Aqabah in the shape of a semicircle and not like the first and second, what is the ruling
The Shaykh:
From the time of the Prophet (peace and blessings be upon him), there was a half-circle of the old covenant, and there was a barrier from which they would throw stones from above. Then the barrier was demolished. This is the point of disagreement among the scholars now: whether the wall was removed or not. If the wall had been removed, it would have been better so that they could throw stones at this barrier, just like the other two pillars.
The presenter:
Here a questioner asks: If I performed 'Umrah in the months of Hajj, then returned to my country, and then returned to Makkah for Hajj, am I a mutamatti'? Men, if he went to his country after the 'Umrah and then came with an ifrad Hajj.
The Shaykh:
He does not have to offer a sacrificial animal; he is not a mutamatti'. Yes.
Honorable Shaykh, may Allah reward you, what is the ruling on one who begs in the corners of the Sacred Mosque by reciting the Qur'an?
The Shaykh:
What is required is that you beg with the Qur'an, O Sa'id? I am poor, I am weak, give to us, may Allah reward you with good. As for reciting so that they give to him, this is not appropriate.
The presenter:
It is a degree of the disliked.
The Shaykh:
It has come in many hadiths that the recitation of the Qur'an is emphasized, that it is hastened and not delayed. May Allah guide them and save us from their evil.
The presenter:
Honorable Shaykh, may Allah reward you, I am a person, may you live long, I supported a man, and when I supported him, I stopped, and I found that I was lying down a second time. So a man came and a street extended meters. So when I came to the house at dawn, I am the first cause. And a man came behind me and carried it for five meters. So I do not know if his death was from me or from the person who is the aggressor. I stopped and that one is the aggressor.
The Shaykh:
This is kindness. It came from the car, meaning.
The presenter:
No, I, I supported it first. And after I stopped and returned to help, any clinic, a man came and carried it for five meters. He carried it in the car, he does not drag it, he supports it, a small car, a second car, any second car, and he dragged it for five meters. So when I came to it, he was deceased. I do not know if he died from me or from someone else. So we, may you live long, the ruling of Kuwait, so the traffic judge ruled on me five or six months in prison with the people. So I sought help and put a lawyer and I came out with a verdict of innocence. Knowing that our cars, we want to sell them there, the companies want to sell them, we want to sell them, so the payment is not on us, it is on this company. So I came out with a verdict of innocence. So I do not know if the company came out with a verdict of innocence like me or paid. So what is the ruling on me regarding fasting or feeding, that I am a soldier and I cannot fast?
The Shaykh:
Allah knows best. From the most likely, and Allah knows best, that this last one.
The presenter:
I am with him.
The Shaykh:
He refused and Taha, there is no expiation on him, if Allah wills.
The presenter:
I.
The Shaykh:
And what happened?
The presenter:
I do not know, I do not know, O if you understood me or from someone else, but I am the first one.
The Shaykh:
And the one who killed him, upon him is an expiation.
The presenter:
But I do not know, O Shaykh.
The Shaykh:
As long as you say the dhikr after it. Love it.
The presenter:
Yes, but I do not know if he died from me or. It appears that it was from the first one, and Allah. And I forced it according to. If Allah wills, but it proceeds. I want more, but you want. Did you hear her number? This is good, where did you accept the voice?
The Shaykh:
No, by Allah.
The presenter:
One hour at Fajr, may Allah reward you with good, in it.
The Shaykh:
If you are affected, as a precaution, it is good, and Allah knows best.
The presenter:
Fine, tomorrow we have the group saying we want to go to al-Sharai' after Fajr, and after 'Asr we come to throw here, and after that we do the farewell tawaf. So is it upon us? So is it obligatory or not?
The Shaykh:
It is not al-Sharai' nearby, but patience is better, patience until they throw after the sun passes its zenith is better.
The presenter:
Meaning, he.
The Shaykh:
There is no harm, if Allah wills, it is strange, there is nothing in it.
The presenter:
I entered ihram from al-Saf and I intended that, if Allah wills, I will do tawaf at the mosque and exit the state of ihram a second time, but I do not understand. I say, Labbaik Allahumma Labbaik, 'Umrah, tamattu', with the people of Hajj, meaning people.
The Shaykh:
No, he says, 'Umrah, tawaf, and shortening the hair, exiting.
The presenter:
Yes, alone. So when I did tawaf and shortened, I went to al-Sharai' and exited on the day of the eighth, the day of the eighth, for the house with Hajj, Labbaik Allahumma Labbaik with Hajj. I must offer a sacrifice, may Allah reward you with good. A story, Shaykh, may Allah forgive you, I was on the twenty-eighth of last Ramadan, I took the children and I wanted to do 'Umrah, if Allah wills, I and them, I wanted to do 'Umrah, I and my children, in the beginning of Ramadan, on the twenty-eighth approximately, or the twenty-seventh. When we came, we became tired, traveling from abroad to go to Riyadh, we became tired. We entered ihram from the miqat. And when we wanted to do tawaf, there was extra crowding. And we did sa'y with extra rounds, I and the woman. As for the children, there were four children with me, they did not do sa'y, and they are small. We did not enter ihram for them, and we could not in the crowding at the miqat, and we added in the sa'y and we were kind. What is upon him? May Allah reward you with good? We did not want, may you live long, we did not want, we did sa'y, we did not want, because of the crowding and we were tired. We did not add, once we returned tired, once we did not add because it was Friday, a day in Ramadan became a day of 'Id and we returned.
The Shaykh:
Animals or people? They came for 'Umrah and you carry them? Glory be to Allah. The poor supervisor, one hour on the day of 'Id or the second day of 'Id. There is no power nor strength except with Allah. Except if he is tired, he rests two or three hours from the day he goes out. Except these are invalid excuses. If he rests two, three, four hours, they take it. But after these days, all between Hajj and Ramadan, did you not come to it?
The presenter:
I do not know, by Allah, O Shaykh, by Allah.
The Shaykh:
So what is the solution? Because this invalidates the 'Umrah, it invalidates the 'Umrah, do you not have it?
The presenter:
No, O Professor, lecturer, I am reserving an hour with you.
The Shaykh:
This one did not come.
The presenter:
No, a visit, Abdullah, from you or I have no news, I say your words, you say I do not remember, I do not know, by Allah, you are the one present, not I, I am alone.
The Shaykh:
What did you do? Did you do tawaf?
The presenter:
Sunday, spring.
The Shaykh:
Fine, you did tawaf and sa'y and shortened and exited and intended the 'Umrah, only. This takes the place of the previous 'Umrah for Ramadan, it is finished. But it was a gathering of your affair in it, you must have a second 'Umrah that you bring, making up. If you have had intercourse with your wife, you did not come to her after you exited from this 'Umrah, she went to her family, and no obstacle occurred, and you did not come to her until now, so this 'Umrah that you brought has sufficed, it is enough, and nothing, and nothing is upon you. I did not understand his words, what is he saying? I say, the 'Umrah that you brought now, days of Hajj, before Hajj, now takes the place of your previous 'Umrah, and nothing is upon you if you did not come to your wife. And if you had intercourse with her, the 'Umrah is invalid, and this 'Umrah you brought last takes its place, and upon you is a second 'Umrah that you bring after Hajj, if Allah wills, or after days, you bring it from the miqat that you entered ihram from previously, an 'Umrah in place of the 'Umrah that you invalidated with the gathering. If you had intercourse with your family, if they are with you and you did not have intercourse with them, so your affair is correct and it is finished, praise be to Allah. And your wife, upon her is to come and complete the 'Umrah, a lawful tawaf, and the sa'y comes to you, and upon her is to shorten, and if it is good and her time, she shortened, so complete and complete.
The presenter:
A reminder for wudu, O brothers, so that the one present benefits.
The Shaykh:
Realistic, is it one who whistles, whistles? These issues are realistic, the occurring ones, as for issues that a person imposes,
The presenter:
It happened that I divorced my wife. It happened that I divorced my wife, and it was her first divorce, but I said to her, you are divorced with ten and twenty, and knowing that she is pregnant, and I love to return her to my protection, and may Allah grant you success. In which country is the owner of this question? In the south.
The Shaykh:
Morning, if Allah wills, this is your country, the seven come and grant it with a judge of the country, if Allah wills, yes, other than that,
The presenter:
Here a questioner says in his question, my father is deceased, and I am performing Hajj on his behalf, do I slaughter a sacrifice?
The Shaykh:
Or twenty-one, it is the middle or the last, there is no work upon him, and from those who have no work upon them, upon you is to return and start with the first with seven, and the second with seven, and the third with seven for the day. And I saw that you throw it tomorrow after the sun passes its zenith for the rest. Welcome.
The presenter:
Here a questioner asks, a woman gifted a house to one of her daughters, and she did not inform except some of the children, and she has now passed away, so what is the ruling on this gift? And is it valid? May Allah reward you with good.
The Shaykh:
The woman or the man, to give to some of his daughters without others, it is not valid for him with this, but he divides between them according to the division of Allah, between all his children, yes.
The presenter:
Here a questioner, I am staying in Muzdalifah on the days of Tashriq, and I have two wives. And I do not have a car, what is the ruling on that, knowing that I did not get a place in Muna? And if it is difficult for them to throw, and it is difficult for them to throw, and all of you, and if he is able to throw for them, he throws. Here a questioner asks, the question is in these days. And with us are women, and the women tire us when we want to throw with them, so is it permissible for us to delegate for them, and they are able, but they tire us? And the crowding is severe. Is it permissible for him in this case to delegate? The departure, is it sufficient for him for the farewell tawaf, then he returns and throws the pillars? From the beginning, then from the beginning. And he closes on the request of running. No, no, no.
The Shaykh:
But after the throwing.
The presenter:
The throwing, yes, may Allah reward you with good, yes. Here a questioner asks about the pool of the Jamarat al-Aqabah in the lower level in the shape of a semicircle, that shape made the pilgrims repeat their throwing again to clarify it to them after a while, so why is the throwing place of Jamarat al-Aqabah in the shape of a semicircle and not like the first and second, what is the ruling
The Shaykh:
From the time of the Prophet (peace and blessings be upon him), there was a half-circle of the old covenant, and there was a barrier from which they would throw stones from above. Then the barrier was demolished. This is the point of disagreement among the scholars now: whether the wall was removed or not. If the wall had been removed, it would have been better so that they could throw stones at this barrier, just like the other two pillars.
The presenter:
Here a questioner asks: If I performed 'Umrah in the months of Hajj, then returned to my country, and then returned to Makkah for Hajj, am I a mutamatti'? Men, if he went to his country after the 'Umrah and then came with an ifrad Hajj.
The Shaykh:
He does not have to offer a sacrificial animal; he is not a mutamatti'. Yes.
Source
فتاوى الحج - ٢ — archive.org (21:33)
The Arabic text is a machine transcription of the audio recording.