Doubt regarding the stoning of the Jamrat al-Aqabah before exiting the state of ihram

The questioner:
If it becomes a doubt regarding the Jamarat of al-Aqabah, and now I have cut [my hair], what do I do?

The Shaykh:
And he covered it.

The questioner:
No, it is not permissible.

The Shaykh:
It has no end.

The questioner:
No, but it is haram (forbidden).

The Shaykh:
If she considers the haram (forbidden) act to be valid, she should repeat her opinion. So, whoever has performed the tawaf (circumambulation) has exited the state of ihram (consecrated state of pilgrimage) by shaving or shortening the hair.

The questioner:
Doubt within doubt.

The Shaykh:
Glory be to Allah. If she thinks it reached [the target], she is a disbeliever. And if she is in doubt and does not have a predominant suspicion, she should repeat it. She should look,

The questioner:
I threw at it, O Shaykh, because it is a weak prohibition. I threw at it, and then he came to him after I threw, because he saw how it was not certain that it fell, and I threw at it.

The Shaykh:
If she has a strong suspicion, she repeats it for yesterday and for today. It was the day of yesterday.

The questioner:
I do not want to know.

The Shaykh:
You count a man at al-Aqabah, the fifth, you start with it tonight after 'Isha' (the night prayer), then you throw at the three Jamarat for the previous day,

The questioner:
And I, I want.

The Shaykh:
And no knowledge except.

The questioner:
Even if I am sure, meaning.

The Shaykh:
If she is in doubt, but if her suspicion prevails or she drew [the line], praise be to Allah, I do not need anything. Follow the doubt to any of the whispers of Satan. Yes.

The presenter:
May Allah reward you.