Combining the stoning on the eleventh and twelfth days
Machine translationRead the Arabic original
The Shaykh:
Two things.
The presenter:
The question is from Sa'id ibn Muhammad. Due to his work circumstances.
The questioner:
A question regarding my work circumstances: Is it possible for me, on the eleventh of Dhul-Hijjah, to combine the stonings of the eleventh and twelfth days?
The Shaykh:
You may do so. You must stay until the twelfth day begins. Seek help from Allah (Exalted and Majestic is He). The deeds remain, and the world remains. These are few days in a great Hajj. Yes.
The presenter:
The question? Before the Hajj, if I burned it, and then after the Hajj, is there a fidyah (ransom payment) for that?
The Shaykh:
You must repent if you swore an oath after the Hajj. You must repent to Allah, but you must repent to Allah, and resolve not to return to this matter. You must raise it, smooth it out, and lament it, and repent to Allah for what has passed.
The presenter:
And I am residing in Jeddah, and I have performed the arrival tawaf (circumambulation of the Ka'bah) and sa'y (walking between al-Safa and al-Marwah), then I returned to Makkah where I work as a driver, carrying passengers to Mina. So I hope you will inform me: is it permissible, or is it forbidden, that I am residing in Jeddah, and I have performed the arrival tawaf and sa'y, then I returned to Makkah where I work as a driver to carry passengers to Mina? So I hope you will inform me: is it permissible or forbidden?
The Shaykh:
Where did he go, if Allah wills?
The presenter:
One who performed 'Umrah (the lesser pilgrimage), but did not complete it. That is because he circumambulated, and during the sa'y, after completing three rounds of his sa'y, the Maghrib (sunset) adhan (call to prayer) was called while he was in a state of minor ritual impurity. So he went to perform wudu' (the ablution for prayer), but he went and did not return. So he did not complete the sa'y, and he has not shortened his hair to this day. What is the ruling in that?
The Shaykh:
After that 'Umrah.
The presenter:
And he asks: What is the ruling for one who performed 'Umrah but did not complete it, because he circumambulated, and during the sa'y, after completing three rounds of his sa'y, the Maghrib adhan was called while he was in a state of minor ritual impurity, so he went to perform wudu', but... The question is about a man who enters the mosque, says the takbir (saying Allahu akbar) for the greeting of the mosque, and the iqamah (the second call, immediately before prayer) is called. Does he complete the two rak'ahs (units of prayer), or not?
The Shaykh:
There is no doubt that he should cut it off, as the Prophet (peace and blessings be upon him) said: When the prayer is established and the iqamah is called, he cuts it off and utilizes the obligatory prayer, except if he is at the end of it and there is little remaining, in the last third or after the ruku' (the bowing of prayer) there is little remaining, he cuts off what is in
Two things.
The presenter:
The question is from Sa'id ibn Muhammad. Due to his work circumstances.
The questioner:
A question regarding my work circumstances: Is it possible for me, on the eleventh of Dhul-Hijjah, to combine the stonings of the eleventh and twelfth days?
The Shaykh:
You may do so. You must stay until the twelfth day begins. Seek help from Allah (Exalted and Majestic is He). The deeds remain, and the world remains. These are few days in a great Hajj. Yes.
The presenter:
The question? Before the Hajj, if I burned it, and then after the Hajj, is there a fidyah (ransom payment) for that?
The Shaykh:
You must repent if you swore an oath after the Hajj. You must repent to Allah, but you must repent to Allah, and resolve not to return to this matter. You must raise it, smooth it out, and lament it, and repent to Allah for what has passed.
The presenter:
And I am residing in Jeddah, and I have performed the arrival tawaf (circumambulation of the Ka'bah) and sa'y (walking between al-Safa and al-Marwah), then I returned to Makkah where I work as a driver, carrying passengers to Mina. So I hope you will inform me: is it permissible, or is it forbidden, that I am residing in Jeddah, and I have performed the arrival tawaf and sa'y, then I returned to Makkah where I work as a driver to carry passengers to Mina? So I hope you will inform me: is it permissible or forbidden?
The Shaykh:
Where did he go, if Allah wills?
The presenter:
One who performed 'Umrah (the lesser pilgrimage), but did not complete it. That is because he circumambulated, and during the sa'y, after completing three rounds of his sa'y, the Maghrib (sunset) adhan (call to prayer) was called while he was in a state of minor ritual impurity. So he went to perform wudu' (the ablution for prayer), but he went and did not return. So he did not complete the sa'y, and he has not shortened his hair to this day. What is the ruling in that?
The Shaykh:
After that 'Umrah.
The presenter:
And he asks: What is the ruling for one who performed 'Umrah but did not complete it, because he circumambulated, and during the sa'y, after completing three rounds of his sa'y, the Maghrib adhan was called while he was in a state of minor ritual impurity, so he went to perform wudu', but... The question is about a man who enters the mosque, says the takbir (saying Allahu akbar) for the greeting of the mosque, and the iqamah (the second call, immediately before prayer) is called. Does he complete the two rak'ahs (units of prayer), or not?
The Shaykh:
There is no doubt that he should cut it off, as the Prophet (peace and blessings be upon him) said: When the prayer is established and the iqamah is called, he cuts it off and utilizes the obligatory prayer, except if he is at the end of it and there is little remaining, in the last third or after the ruku' (the bowing of prayer) there is little remaining, he cuts off what is in
Source
فتاوى الحج - 1405 هـ - أخرى — archive.org (3:00)
The Arabic text is a machine transcription of the audio recording.