One who wears the ihram garments but does not form the intention upon passing the miqat

Question:
He says: Your Eminence the Shaykh, I intended to perform Hajj, and I wore the ihram garments from Riyadh, and by the time we were on the plane and had passed the miqat, I remembered that I had not formed the intention for that, nor the talbiyah with it. What is the ruling in that? May Allah reward you with good. I intended, Your Eminence the Shaykh, to perform Hajj, and I wore the ihram garments from Riyadh, and by the plane, after we passed the miqat, I remembered that I had not formed the intention for that, nor the talbiyah with it. What is the ruling in that if Allah commands you otherwise?

Answer:
You have committed a sin; because you left the miqat, you did not enter ihram from the miqat, you passed the miqat, and you had not entered into ihram. As for merely wearing the ihram garments, that is not called ihram; wearing the clothes is not ihram. This is preparation for ihram, and wearing the thawb and the rida, this is called preparation, readiness, and getting ready for ihram. As for ihram, it is the intention to enter into the rites, your intention with your heart to enter into 'Umrah or Hajj, and then you commit a sin with it. As for merely wearing the clothes, this is called preparation for ihram and getting ready, and it is called ihram garments, wearing ihram garments. So the one who passes the miqat and does not enter ihram until after that has a sin upon him; because he left an obligatory act. He slaughters in Makkah for the poor, like the one who left the stoning, like the one who left Muzdalifah. Yes.

The presenter:
May Allah reward you, may Allah reward you with good.