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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The Authenticity of the Hadith on Dividing the Qur'an into Parts and Missing the Part

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The questioner:
He says: What is the authenticity of the hadith regarding the division of the Qur'an into parts, in which it is stated that the Prophet (peace and blessings be upon him) was delayed by the delegation of Shuqayq, and he said:
It occurred to me that I had not read my daily portion of Qur’an and I did not want toطرأ علي حزبي من القرآن، فكرهت أن
Sunan Ibn Majah 1345Da’if (Darussalam)
I will leave it. So we asked the Companions of the Prophet (peace and blessings be upon him) about the division of the Qur'an, and he said: three, seven, and so on?

The Shaykh:
The division of the Qur'an into parts is well-known among the scholars, and there is no problem with its chain of narration; it is well-known among the Companions. It is as if the Qur'an is divided into seven parts, meaning one completes a recitation in every week of three, five, seven, nine, eleven, and thirteen parts, and one part of the final section (Mufassal) from Qaf to the end. This is the best. However one reads, even the Prophet (peace and blessings be upon him) said to Abdullah ibn Amr:
Read it in a month,اقرأه في شهر،
If he reads it in a month or in forty days, there is no harm, or in twenty or ten days. The light is vast, but it should not be left, nor neglected. He should have a portion of the Qur'an that he completes in whatever Allah makes easy for him, whether twenty days, ten days, a week, or a month. Yes.

The questioner:
This questioner says: I did not look for a residence in Mina.

The Shaykh:
The hadith of 'Umar is authentic, in the Sahih from
The night prayer was missed, and he read it before the midday prayer, it was like one who read it at night.فات حج من الليل فقرأه قبل الظهر كان كمن قرأه ليلا.
Yes.
Source فتاوى الحج ١٤١٠ هـ - ١٦ — archive.org (47:34)

The Arabic text is a machine transcription of the audio recording.

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