Imagining the jinn as the one who casts the evil eye and accusing people of sorcery
Machine translationRead the Arabic original
The questioner:
May Allah reward you, just as the jinn is truthful in sorcery by saying its place is in such-and-such a place, is it not taken from the saying, "A blessing is better than a trial," but my heart is reassured by the matter of it being imagined by the one who cast the evil eye, if the jinn is imagined by the one who cast the evil eye, Shaykh?
The Shaykh:
No imagination, this is evil and not permissible. If he says, look around you, he may imagine a jinn and imagine it in the form of his sister or his aunt, he stirs them up, and evil fitnah occurs upon
The questioner:
Shaykh, and if he does it, is there anything on him, Shaykh?
The Shaykh:
This is not permissible, this is not permissible, because it causes evil, enmity, and corruption.
The questioner:
Yes, quickly.
The Shaykh:
His sister and he says, this is your sister who bewitched you, he imagines his daughter and his aunt that this one bewitched you, and it is a lie, they are all devils, he does not see the story.
The questioner:
That the jinn is imagined to be so-and-so is the one who cast the evil eye, so he takes from him a 'Umrah, by which Allah may benefit, and a 'Umrah by which Allah may not benefit, Shaykh?
The Shaykh:
No, it is not valid, the devils imagine it, this is the one who cast the evil eye, until he imagines his sister, his aunt, his grandmother, and his mother, enmity and hatred occur between them,
Another questioner:
Often they come complaining. They say that the jinn in So-and-so spoke, and said, So-and-so bewitched me, so she disavows it, or So-and-so bewitched her,
The Shaykh:
The important thing.
Another questioner:
The one who empowered me over him is So-and-so.
The Shaykh:
He stirs up, he stirs up.
Another questioner:
He repeats this repeatedly.
The Shaykh:
Welcome.
Another questioner:
They accuse So-and-so or So-and-so, and perhaps he is innocent, far from the accusation.
The Shaykh:
Absolutely, to create hatred and enmity and division between the ummah and between the family.
Another questioner:
Even they say, it may be a lie repeatedly, and he speaks repeatedly, saying, we did not bewitch. I was not bewitched.
The Shaykh:
The importance of speaking.
Another questioner:
The one who empowered me is So-and-so, only So-and-so empowered me.
The Shaykh:
They are the liars, we were informed that they lie with a word they hear from the sky, a hundred lies, and more after.
May Allah reward you, just as the jinn is truthful in sorcery by saying its place is in such-and-such a place, is it not taken from the saying, "A blessing is better than a trial," but my heart is reassured by the matter of it being imagined by the one who cast the evil eye, if the jinn is imagined by the one who cast the evil eye, Shaykh?
The Shaykh:
No imagination, this is evil and not permissible. If he says, look around you, he may imagine a jinn and imagine it in the form of his sister or his aunt, he stirs them up, and evil fitnah occurs upon
The questioner:
Shaykh, and if he does it, is there anything on him, Shaykh?
The Shaykh:
This is not permissible, this is not permissible, because it causes evil, enmity, and corruption.
The questioner:
Yes, quickly.
The Shaykh:
His sister and he says, this is your sister who bewitched you, he imagines his daughter and his aunt that this one bewitched you, and it is a lie, they are all devils, he does not see the story.
The questioner:
That the jinn is imagined to be so-and-so is the one who cast the evil eye, so he takes from him a 'Umrah, by which Allah may benefit, and a 'Umrah by which Allah may not benefit, Shaykh?
The Shaykh:
No, it is not valid, the devils imagine it, this is the one who cast the evil eye, until he imagines his sister, his aunt, his grandmother, and his mother, enmity and hatred occur between them,
Another questioner:
Often they come complaining. They say that the jinn in So-and-so spoke, and said, So-and-so bewitched me, so she disavows it, or So-and-so bewitched her,
The Shaykh:
The important thing.
Another questioner:
The one who empowered me over him is So-and-so.
The Shaykh:
He stirs up, he stirs up.
Another questioner:
He repeats this repeatedly.
The Shaykh:
Welcome.
Another questioner:
They accuse So-and-so or So-and-so, and perhaps he is innocent, far from the accusation.
The Shaykh:
Absolutely, to create hatred and enmity and division between the ummah and between the family.
Another questioner:
Even they say, it may be a lie repeatedly, and he speaks repeatedly, saying, we did not bewitch. I was not bewitched.
The Shaykh:
The importance of speaking.
Another questioner:
The one who empowered me is So-and-so, only So-and-so empowered me.
The Shaykh:
They are the liars, we were informed that they lie with a word they hear from the sky, a hundred lies, and more after.
Source
لقاءات لابن باز - لقاء مع إخوة في الله - ابن باز - ٤ — archive.org (38:14)
The Arabic text is a machine transcription of the audio recording.