Leaving off the stoning and staying overnight in Mina due to a foot operation
Machine translationRead the Arabic original
The questioner:
This questioner says: My wife and I entered the state of ihram for Hajj al-Mufrad, and we performed the tawaf and sa'y, and we went to 'Arafah and Mina.
The Shaykh:
Yes.
The questioner:
I and my wife entered the state of ihram for Hajj al-Mufrad, and we performed the tawaf and sa'y, and we went to 'Arafah and Mina.
The Shaykh:
Yes, the Hajj is valid, but you did wrong. It was obligatory for you to remain in Mina, staying there on the nights of the 11th and 12th. Even if you had eaten in the desert, that would have been fine, but you should have remained in Mina until you departed on the 12th. So the fidyah you paid for yourselves, may Allah reward you for it, along with repentance and seeking forgiveness, along with repentance and seeking forgiveness. Yes. And entrust everything to your Lord.
The questioner:
May Allah reward you with good.
The Shaykh:
I appointed someone for all the stoning,
The questioner:
Both of us, both of us, both of us
The Shaykh:
Tell me, okay.
The questioner:
The questioner asks: Is it actually required?
The Shaykh:
Answer his question with caution. Which question?
The questioner:
He says: I and my wife entered the state of ihram for Hajj al-Mufrad, and we performed the tawaf and sa'y, and we went to 'Arafah and Mina, then from 'Arafah to Muzdalifah, then to Mina. I and my wife were unable to stone the large Jamarat al-'Aqabah and the remaining days of stoning, so I and my wife appointed one person to stone on our behalf. We went to Makkah and performed the tawaf al-ifadah, then to Jeddah. I should mention that I had undergone a foot operation, and I offered a sacrifice on behalf of myself and my wife for not staying in Mina.
The Shaykh:
The fidyah for not staying is acceptable for you and your wife. If it is regarding the stoning, you have an excuse due to your leg, but why did the wife not stone? Does she have an excuse? Because you have an excuse. If she has a major excuse, such as being advanced in age or ill, then the agency is sufficient. Yes.
The presenter:
May Allah reward you with good,
This questioner says: My wife and I entered the state of ihram for Hajj al-Mufrad, and we performed the tawaf and sa'y, and we went to 'Arafah and Mina.
The Shaykh:
Yes.
The questioner:
I and my wife entered the state of ihram for Hajj al-Mufrad, and we performed the tawaf and sa'y, and we went to 'Arafah and Mina.
The Shaykh:
Yes, the Hajj is valid, but you did wrong. It was obligatory for you to remain in Mina, staying there on the nights of the 11th and 12th. Even if you had eaten in the desert, that would have been fine, but you should have remained in Mina until you departed on the 12th. So the fidyah you paid for yourselves, may Allah reward you for it, along with repentance and seeking forgiveness, along with repentance and seeking forgiveness. Yes. And entrust everything to your Lord.
The questioner:
May Allah reward you with good.
The Shaykh:
I appointed someone for all the stoning,
The questioner:
Both of us, both of us, both of us
The Shaykh:
Tell me, okay.
The questioner:
The questioner asks: Is it actually required?
The Shaykh:
Answer his question with caution. Which question?
The questioner:
He says: I and my wife entered the state of ihram for Hajj al-Mufrad, and we performed the tawaf and sa'y, and we went to 'Arafah and Mina, then from 'Arafah to Muzdalifah, then to Mina. I and my wife were unable to stone the large Jamarat al-'Aqabah and the remaining days of stoning, so I and my wife appointed one person to stone on our behalf. We went to Makkah and performed the tawaf al-ifadah, then to Jeddah. I should mention that I had undergone a foot operation, and I offered a sacrifice on behalf of myself and my wife for not staying in Mina.
The Shaykh:
The fidyah for not staying is acceptable for you and your wife. If it is regarding the stoning, you have an excuse due to your leg, but why did the wife not stone? Does she have an excuse? Because you have an excuse. If she has a major excuse, such as being advanced in age or ill, then the agency is sufficient. Yes.
The presenter:
May Allah reward you with good,
Source
فتاوى الحج 1410 هـ - 9 — archive.org (47:57)
The Arabic text is a machine transcription of the audio recording.