The Position on the Fitnah (Trial, Discord or Temptation) That Occurred Among the Companions

Question:
I hope you will clarify the Muslim's position regarding the fitnah (trial, discord or temptation) that occurred among the Companions, and whether it is appropriate to speak about it on some channels to clarify the Shari'ah methodology in that matter, or on some tapes that have been released clarifying that fitnah?

Answer:
You have heard, in the course of the discussion, that one of the principles of the people of the Sunnah and the community is not delving into what arose among the Companions of the Messenger of Allah (peace and blessings be upon him). And what is said about them, as Shaykh Taqi al-Din ibn Taymiyyah said, is either attributed to them falsely, and I do not assert that, and this is the majority of cases, or it is due to ijtihad (independent legal reasoning), and the mujtahid (a scholar qualified to derive rulings) is forgiven if his intention was truth; he is forgiven if he is a person of knowledge and exerted effort, so he is either correct and has two rewards, or he is mistaken and has one reward. And who is more knowledgeable than the Companions of the Messenger of Allah (peace and blessings be upon him)?
Thirdly, what is attributed to them, even if it is true, is forgiven, because the Prophet (peace and blessings be upon him) informed us that they are forgiven, that they are forgiven, and he informed that . So He has forgiven you. And Allah (Exalted and Majestic is He) said: . May Allah be pleased with the believers. He was pleased with them. That is the end. You come and say, "No, these are not mistaken, and they do not fall under the pleasure of Allah." Allah was pleased with them, and He mentioned the Muhajireen and the Ansar. He mentioned that the Muhajireen were driven out of their homes and their wealth, coming with favor from Allah and pleasure, until He said, "Those are the truthful ones." And He mentioned the Ansar, and said at the end of mentioning them, "And whoever guards himself from his own soul, then those are the successful ones." You are excluding them, saying, "No, there are people among them who are not truthful, there are people among them who are not among the successful." You are correcting Allah (Glorified and Exalted is He). This alone is sufficient misguidance.
My brother, what has Allah burdened you with in that you search? Search for the faults in yourself if you have sincerity. Search for the faults in yourself, you. And leave the faults of people in general, let alone the Companions of the Messenger of Allah (peace and blessings be upon him).
The refutation of these people on the satellite channels, or in writing, or in authoring is obligatory for the one who is able to do this. As for the one who is not able, he remains silent and praises his Lord for well-being, and he remains silent and holds his tongue, yes.

The presenter:
May Allah reward you