He says that he performed all the rites of Hajj, except that at the end he did not offer the sacrificial animal, as he called it. What is the guidance?

The questioner:
He says in the summary of his letter that he performed all the rites of Hajj, except that at the end he did not offer the sacrificial animal, as he named it, as is the fear of recovery?

The Shaykh:
If he entered the state of ihram as a mutamatti' or a qarin between Hajj and 'Umrah, or if Hajj is obligatory upon him?

The presenter:
All right.

The Shaykh:
Allah the Exalted said: , so the fidyah (ransom payment) is obligatory upon the mutamatti', who is the one who performed 'Umrah in the months of Hajj, then performed Hajj in the same year. Likewise, the qarin between Hajj and 'Umrah, who is the one who intended with his ihram both 'Umrah and Hajj, provided he did not separate them by exiting the state of ihram as the mutamatti' does, but rather remained in his ihram until he performed the rites of Hajj. Thus, the acts of 'Umrah are included in the acts of Hajj, so the fidyah is obligatory upon him just as it is obligatory upon the mutamatti', because he combined the two. If he did not offer the sacrifice in that Hajj, then the Hajj remains a debt upon him. If he is able to slaughter it, he slaughters it as qada' (making up a missed act of worship), but he must slaughter it in Makkah. The fidyah is not slaughtered except in Makkah, either by slaughtering it himself or by appointing someone to slaughter it in Makkah. He may eat from it, give it as a gift, or give it in charity, or the like. If he is unable to slaughter it because he is poor, then he fasts for ten days. Allah the Exalted also said: . The three days that were missed during Hajj are fasted along with the seven, making a total of ten days, if he is unable to slaughter the sacrificial animal. May Allah reward you with good.