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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Is the hadith of Mu'adh, “The rebuilding of Bayt al-Maqdis is the ruin of Yathrib,” authentic?

Machine translationRead the Arabic original
The questioner : A question, Shaykh.
Mu'adh b. Jabal reported God's messenger as saying, "The flourishing state of Jerusalem will be when Yathrib is in ruins, the ruined state of Yathrib will be when the great war comes, the outbreak of the great war will be at the conquest of Constantinople, and the conquest ofعن معاذ بن جبل قال قال رسول الله صلى الله عليه وسلم عمران بيت المقدس خراب يثرب وخراب يثرب خروج الملحمة وخروج الملحمة فتح قسطنطينية وفتح قسطنطينية خروج
Mishkat al-Masabih 5424
The Dabbah. Is this hadith authentic?

The Shaykh : What I recall is that it is authentic, and we seek help from some of our brothers. Is that so?

The questioner: Our Shaykh.

The Shaykh : Yes.

The questioner : The same thing, the same impression, I mean.

The Shaykh : Okay.

The questioner : My dear. I am a shaykh, and one of my people asked me about this over the phone.

The Shaykh : The Malhamah, Shukuz. Not okay. What is the text of the hadith with you?

The questioner : The rebuilding of Bayt al-Maqdis is the ruin of Yathrib, and the ruin of Yathrib.

The Shaykh : Just note. It is not important. Abu Dawud narrated it. The hadith is thabit (established). Or I said thabit. For the sake of precision in expression as well, because the word thabit in the terminology of hadith scholars includes the sahih (authentic) hadith and includes what is below it, which is the hasan (good) hadith. If we tell people it is a hasan hadith, they will not understand us. If we tell them it is a thabit hadith, that is enough, just as if we told them it is sahih. But if we want to speak with students of knowledge, we tell them this is a hasan hadith, like this. So the hadith is thabit, okay?

The questioner : The prosperity of Bayt al-Maqdis, its interpretation, I mean.

The Shaykh : What happened when the Muslims took control of it, that is the prosperity. It has no relation to what happens afterwards.

The questioner : Our Shaykh, is the ruin of Yathrib in the end of times or in the ages to come?

The Shaykh : In the end of times. And. I would like to study.

The questioner : I mean, there is no ruin before the end of times. Yes. The ruin of Yathrib, there is no, I mean, ruin for it before.

The Shaykh : And no details except this report which.

The questioner : Our shaykh,
The ruin of Yathrib is the emergence of the Malhamah, and the emergence of the Malhamah is the conquest of Constantinople, and the conquest of Constantinople is the emergence of the Dajjalخراب يثرب خروج الملحمة، وخروج الملحمة فتح القسطنطينية، وفتح القسطنطينية خروج الدجال
Musannaf Ibn Abi Shaybah 38:365
.

The Shaykh : In the end of times, this.

The questioner : And the hadith passed just now that the signs, when they come, they follow one another in order.

The Shaykh : Yes, indeed.

The questioner : I mean, like a rosary.

The Shaykh : The beads.

The questioner : Yes, the beads.

The Shaykh : And it is narrated.

The questioner : Regarding the Dabbah, our Shaykh, I mean, was its form or its characteristics mentioned in the Prophetic Sunnah, anything of it?

The Shaykh : We have nothing.

The questioner: Never.

The Shaykh : Except that it brands. On the forehead, Muslim or disbeliever.

The questioner : Yes. Our shaykh, is it the hadith of al-Jisassah, or is there a difference?

The Shaykh : No, it is the hadith of al-Jisassah. And enjoy. Yes. The hadith.

The questioner : It is three hundred by the mudd.

The Shaykh : Tamim al-Dari.

The questioner : Yes, indeed.

The Shaykh : It has no relation to the beast, the beast of the earth. Aflastu.
Source سلسلة الهدى والنور، المجلس 967 — d3watuna.com (53:26)

The Arabic text is a machine transcription of the audio recording.

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