What is the meaning of the enjoyment of humans and jinn in the verse?

The questioner : My master, the verses that speak of , O people, you have enjoyed the company of the jinn, and you have increased , the end of which means we find that we enjoy this.

The Shaykh : By Allah, if no one remembers the context of the verses, I am not remembering them right now. Oh, what Allah willed. Beautiful. The second one is connected to the first. It reached us our reward which. This is explained by the well-known verse, , in another verse which. The one that says. When he was angry. Welcome. To a relationship. A verse that has a relationship to the fact that the Messenger (peace be upon him), when he was sent.
A group of the jinn believed in him. Can any of you remember the verse? A group of the jinn believed in him. Yes, . Those who call upon the humans from among the polytheists used to call upon a group of the jinn and seek refuge in them, as in the previous verse. These jinn believed in the Messenger (peace be upon him) and disbelieved in everything that contradicts Islam. And thank you. The former polytheists continued to call upon other than Allah those believers who had submitted to Islam from among the jinn, while they were drawing near to Allah and racing toward Him. So these jinn, before they submitted, were the ones who mocked the humans. And they led them astray and increased their burden, and so on. We enjoy one another.
This is the enjoyment, it is very clear, meaning the jinn and the humans, the enjoyment is clear in my belief, the jinn in leading them astray, especially through the connection of the companion (qarin). The companion of a human had a companion from the jinn who would steal news from the sky, then descend to his companion from among the humans and whisper in his ear news of what he heard from the sky, of what the angels discuss, and he would add ninety-nine lies from himself. So this jinni would be the cause of leading the human astray through his companion from among the humans, and so on. This is the enjoyment, may Allah have mercy on us. Then, this is a myth, the one who sat for a hundred years and came out, they started saying it is a hadith and a myth. Boasting and much of Umm Amr. When Fatimah, Aisha, when. This is correct. Yes. I forgot, Lady Aisha, when she narrated to the Messenger. This is correct. Also, May. It is not correct. Oh my, meaning Lady Aisha, when she narrated to the Messenger (peace and blessings be upon him). It is not correct, it is found in the weakness of the collection. Meaning. When are we moving? I was at five-fifteen, so the adhan lasted two hours until a quarter, while we reach the car and start it, a quarter and a half to Amman. Yes. And here there is a recitation by Abu Dha, he says. May Allah keep you safe. The heat zone. Everything, if Allah wills. Simple, it is going well for your sake. Approximately. The Shaykh agreed, meaning. But here, the principles, they prepare the teeth. If the Shaykh agreed to the dispensation, meaning we. May he not reject our invitation, if Allah wills. No joking. And he must respond to your invitation. Yes. Okay. You graduated in the language. Increase. He must respond to your invocations and your invocations. Two professors, your iron, you planted, there is no evidence that it. In a way. The answer regarding men. The archive, the archive, like this, like this. This is a just and great thing among things. Yes. I say this, why don't you speak, we find for you. The hadith has a relationship to what is permissible and what is not permissible, whether regarding men or women. Yes, this is correct. So that our invitation is not rejected, you will not find. The ice cream. Delay. Meaning, was this in the time of the Messenger (peace be upon him) or in a previous time? No, no, in the pre-Islamic age of ignorance. May Allah preserve you. Behind him. I. I was to you like Abu Zura to Umm Zura. Wonderful. In Arabic. Never. Is this halal? I said, the invocation of a mother or the invocation of a mother? Ice cream is better for you than smoking, sorry. Believe me, Professor, here there is a lot, Professor, Anb al-Taymin used to say. He treats from these matters. Another thing. Yes, truly this. By Allah, it is the many cases that are possible. A jinni possesses the human, meaning in certain cases, there is nothing. We ask the Imam. This is all absent, what is there besides reports (athar), meaning. Ah. If Allah wills. Meaning, they say. If one, for example, had said. He forgot the recitations or the dhikr that relate to creation, for example, if he takes off his clothes, or those things that have a relationship to the matter. Yes. It has a relationship, it is possible, meaning. Yes. Meaning, the person maintains these recitations. This is the only cure. This is the only cure. Yes. It was a day he would put the goods, and we would say, our religion truly does not allow us. This is Ahmad al-Iskandari, this. By Allah, this is a trustworthy man, meaning sincere in meanings. I know him, O Shaykh. What do you say? I know him, O. May Allah have mercy on him, what happened? What struck him? And their determination, and he went and brought sweets and brought all his things and put them in the car and brought the young men and everything, and he was sitting, and suddenly he went out and did not find anything in the car, and did not find anything existing at all, and did not see or hear anything after that. We had invited them, the eyes of Abd al-Fattah. You were not present. Is this not the one who was in the hospital? O our Shaykh, yes, the seventh finger. Ah, the seventh piece. This big one. Inside, and he was married to the daughter of a servant of the Makkah Haram. Kilo. They married with food, he married and he had her children, Sa'd came to him, and also. And his fingers disappeared. In the machine of. Tile. Poor thing. Meaning, look, for example, these accidents are strange. Your name, invoke your brother. What was the last question? Did you ask him or did you ask someone else? No, someone else.