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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What of the prohibitions of ihram (the consecrated state of pilgrimage) necessitates the shedding of blood?

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The Shaykh : And upon you be peace and the mercy of Allah and His blessings. Praise be to Allah, I am well.

The questioner : Who is speaking with you? Who? Hassan Abdul Manan. Welcome. May Allah reward you, our Shaykh.

The Shaykh : Praise be to Allah, I am well.

The questioner : I wish that Dr. Nasir al-Omar were present with you.

The Shaykh : Yes, indeed.

The questioner : Yes. I ask you by Allah, Dr. Bashar, or are you Dr. Abdullah? I told them that you are coming to seek the support of the ummah (the Muslim community). A few days ago, like…

The Shaykh : He did not benefit from the session at all. Huh?

The questioner : Sulayman.

The Shaykh : Six. Take the most important ones for you. Yes. Migration.

The questioner : Do you recall, or shall we say, do all the prohibitions of ihram necessitate blood exactly?

The Shaykh : There is no explicit text except for three or four things.

The questioner : The most important ones.

The Shaykh : The most important is tamattu' (combining 'Umrah and Hajj with a break between them), and the second is being prevented (from completing the pilgrimage), where one is unable to complete Hajj or 'Umrah, so he owes a sacrifice. And the one who shaves his head for a reason also owes a sacrificial animal.

The questioner : And recitation.

The Shaykh : And what else?

The questioner : The decision.

The Shaykh : Yes.

The questioner : And the honorable congregation, and the congregation.

The Shaykh : It is this.

The questioner : These are five, five minutes.

The Shaykh : And sexual intercourse. And what else? And hunting. As for the other matters, they are taken from a report (athar) from Ibn Abbas that whoever forgets something of the rituals of Hajj (the major pilgrimage) or remembers something like this meaning, for I do not have the exact text at hand, and it is a report stopping at him, he says that blood is due upon him. Many scholars adopted this report, while others did not. We have found in the authentic hadith that the Prophet (peace and blessings be upon him) saw a Bedouin in ihram for 'Umrah (the lesser pilgrimage) wearing a shirt and anointed with perfume, or he said with khaluq (a type of perfume), so he (peace and blessings be upon him) ordered him to remove the shirt and remove the khaluq and to do in his 'Umrah what he does in his Hajj, and he (peace and blessings be upon him) did not order him to offer a sacrificial animal or an expiation. Therefore, we do not add to the text or to what the text brought, and we do not argue with the report of Ibn Abbas (may Allah be pleased with him) because of the hadith of the Bedouin that I mentioned, and because it was not reported from any of his other Companions (may Allah be pleased with them). This is the answer to what you asked.

The questioner : Yes, likewise the sewn garment, there is nothing on him for it either.

The Shaykh : Yes, a second question.

The questioner : This is the same question, meaning, by analogy to that, there is no text like the sewn garment and the surrounding garment, this also, if Allah wills, has no sacrifice required for it, but the one who does it is sinful.

The Shaykh : Yes, indeed.

The questioner : May Allah reward you with good.

The Shaykh : And peace be upon you.

The questioner : And upon you be peace.
Source سلسلة الهدى والنور، المجلس 1138 — d3watuna.com (23:29)

The Arabic text is a machine transcription of the audio recording.

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