The Ruling on Migration When Disbelievers Dominate the Abode of Islam
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The questioner : My master, is it this specific verse, meaning, did they promise the Hereafter to the Children of Israel, or the end of the world as a whole? No, no, after the second Hereafter, meaning.
The Shaykh : Of course, the Jews.
The questioner : You followed today. Yes, indeed.
The Shaykh : Well, by Allah.
The questioner : Two lines, our Shaykh, from a book that Professor Abu Hudhayfah directed us to.
The Shaykh : Please, may Allah do you good, go ahead.
The questioner : International [law] in the Qur'an and the Sunnah.
The Shaykh : Fine, fine.
The questioner : Dr. Muhammad Ali al-Hasan, formerly a lecturer in the College of Sharia in Jordan, and the deputy dean of the College of Education at Tripoli University and the College of Education at Riyadh University. The book was published in 1982, the second edition; the first edition was in 1980. Under the title "Migration from the Abode of Disbelief to the Abode of Islam," he says: "This ruling is contingent upon the dominance of disbelievers over the Abode of Islam, by their seizing the lands and applying the rulings of disbelief therein. A believer may fear the evil of the disbeliever, as we have explained in the rulings on taqiyyah (dissimulation), but if a Muslim fears fitnah (trial, discord or temptation) in his religion and feels weak, he must migrate, leaving his land, his country, and his home..." and so on. Then, at the end, what does he say? Under the title "Muslims and Israel," he says: "There is no doubt that the last state, which is the occupation of the lands of Muslims by disbelievers, has occurred in Islamic lands during various periods. The destruction of the Tatars ended the Islamic Caliphate, and Tamerlane raided the lands of Muslims and destroyed them. The Crusader forces swept through the Holy Lands for a long time. Nevertheless, the Muslims would wake from their deep slumber and fight their enemies until they drove them out of their lands. Today, Israel has once again seized the Holy Lands of the Muslims and entered al-Aqsa Mosque, the first of the two qiblas and the third of the three Harams, with the reservation regarding the term 'three Harams.' Indeed, the Jews, meaning Israel, have occupied a wide area of the lands of Muslims in various directions. In this situation, we face the second state, which is the end of the war and the occupation of Muslim lands, so we apply the rulings contingent upon this state, which are taqiyyah and migration, namely taqiyyah and migration, as we explained previously. I said this fifteen years ago, and they said, 'Doctor, and so on,' and no one really stirred anything up. But when Shaykh Nasir said it, people started drumming and singing. There is no power and no strength except with Allah."
The Shaykh : Thank you.
The presenter : Glory be to You, O Allah, O Shaykh. May Allah preserve you. Until you mentioned
The Shaykh : Of course, the Jews.
The questioner : You followed today. Yes, indeed.
The Shaykh : Well, by Allah.
The questioner : Two lines, our Shaykh, from a book that Professor Abu Hudhayfah directed us to.
The Shaykh : Please, may Allah do you good, go ahead.
The questioner : International [law] in the Qur'an and the Sunnah.
The Shaykh : Fine, fine.
The questioner : Dr. Muhammad Ali al-Hasan, formerly a lecturer in the College of Sharia in Jordan, and the deputy dean of the College of Education at Tripoli University and the College of Education at Riyadh University. The book was published in 1982, the second edition; the first edition was in 1980. Under the title "Migration from the Abode of Disbelief to the Abode of Islam," he says: "This ruling is contingent upon the dominance of disbelievers over the Abode of Islam, by their seizing the lands and applying the rulings of disbelief therein. A believer may fear the evil of the disbeliever, as we have explained in the rulings on taqiyyah (dissimulation), but if a Muslim fears fitnah (trial, discord or temptation) in his religion and feels weak, he must migrate, leaving his land, his country, and his home..." and so on. Then, at the end, what does he say? Under the title "Muslims and Israel," he says: "There is no doubt that the last state, which is the occupation of the lands of Muslims by disbelievers, has occurred in Islamic lands during various periods. The destruction of the Tatars ended the Islamic Caliphate, and Tamerlane raided the lands of Muslims and destroyed them. The Crusader forces swept through the Holy Lands for a long time. Nevertheless, the Muslims would wake from their deep slumber and fight their enemies until they drove them out of their lands. Today, Israel has once again seized the Holy Lands of the Muslims and entered al-Aqsa Mosque, the first of the two qiblas and the third of the three Harams, with the reservation regarding the term 'three Harams.' Indeed, the Jews, meaning Israel, have occupied a wide area of the lands of Muslims in various directions. In this situation, we face the second state, which is the end of the war and the occupation of Muslim lands, so we apply the rulings contingent upon this state, which are taqiyyah and migration, namely taqiyyah and migration, as we explained previously. I said this fifteen years ago, and they said, 'Doctor, and so on,' and no one really stirred anything up. But when Shaykh Nasir said it, people started drumming and singing. There is no power and no strength except with Allah."
The Shaykh : Thank you.
The presenter : Glory be to You, O Allah, O Shaykh. May Allah preserve you. Until you mentioned
Source
سلسلة الهدى والنور، المجلس 1897 — d3watuna.com (19:32)
The Arabic text is a machine transcription of the audio recording.