When does the one praying say the takbir and raise his hands when rising from the tashahhud?
Machine translationRead the Arabic original
The questioner : Shaykh. Yes.
The Shaykh : Please, go ahead.
The questioner : So I do not know the sunnah in this matter regarding the action after the tashahhud when rising. Some imams do not say the takbir and raise their hands unless they are fully standing. What is the correct sunnah?
The Shaykh : Of course, the sunnah is when you rise. This is established in Sahih al-Bukhari. It is when you rise, not when you are fully standing. This has no basis in the sunnah at all. I addressed this issue in some volumes of al-Sahihah, and I brought a text from al-Bukhari that he says the takbir when he rises, when he rises. This is like the saying of Allah the Exalted[An-Nahl 16:98]. That is, if you want to read, you precede it with seeking refuge. Similarly, the hadith is authentic if Sunan Abi Dawud 6Sahih (Al-Albani). That is, before that, before the rising you say Allahu Akbar, and so on.
The questioner : If I said it from the prayer.
The Shaykh :[Al-Ma'idah 5:6] There are many examples, and praise be to Allah. The point is that his saying (peace and blessings be upon him) Sunan Ibn Majah 876Sahih (Darussalam) does not negate the legitimacy of the follower saying what the imam says, "Allah hears the one who praises Him," unless we had nothing to establish this sunnah. And his saying (peace and blessings be upon him), which is a principle of the principles of prayer, is sufficient for us: Sahih al-Bukhari 6008. So we cannot say that the Messenger (peace and blessings be upon him), who commanded us with this phrase, Sahih al-Bukhari 6008 means that you should not say "Allah hears the one who praises Him" as I say, because this exception has no basis. The general text is applied in its generality unless there is evidence for excluding a part of it. And this exception does not exist at all, as you know. Therefore, I repeat: it is only a reminder, and a reminder benefits the mu'adhdhins.
The questioner : Professor, we saw the congregation. Perhaps this is when the imam says "Allah hears the one who praises Him," then you say "Our Lord, and to You is the praise." It also reminds me of our topic in the mosque, meaning do not precede us with it.
The Shaykh : That is it. Yes.
The Shaykh : Please, go ahead.
The questioner : So I do not know the sunnah in this matter regarding the action after the tashahhud when rising. Some imams do not say the takbir and raise their hands unless they are fully standing. What is the correct sunnah?
The Shaykh : Of course, the sunnah is when you rise. This is established in Sahih al-Bukhari. It is when you rise, not when you are fully standing. This has no basis in the sunnah at all. I addressed this issue in some volumes of al-Sahihah, and I brought a text from al-Bukhari that he says the takbir when he rises, when he rises. This is like the saying of Allah the Exalted
So when you recite the Qur'an, [first] seek refuge in Allah
فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِwhen anyone amongst you goes there, he should say
أتى أحدكم الخلاء فليقلThe questioner : If I said it from the prayer.
The Shaykh :
when you rise to [perform] prayer
إِذَا قُمْتُمْ إِلَى الصَّلَاةِWhen the Imam says: ‘Sami’ Allahu liman hamidah (Allah hears those who praise Him),’ say: ‘Rabbana wa lakal-hamd (O our Lord, to You is the praise).’
إذا قال الإمام سمع الله لمن حمده فقولوا أنتم ربنا ولك الحمدoffer your prayers in the way you saw me offering my prayers
صلوا كما رأيتموني أصليoffer your prayers in the way you saw me offering my prayers
صلوا كما رأيتموني أصليThe questioner : Professor, we saw the congregation. Perhaps this is when the imam says "Allah hears the one who praises Him," then you say "Our Lord, and to You is the praise." It also reminds me of our topic in the mosque, meaning do not precede us with it.
The Shaykh : That is it. Yes.
Source
سلسلة الهدى والنور، المجلس 1095 — d3watuna.com (34:12)
The Arabic text is a machine transcription of the audio recording.