The Ruling on Keeping a Puppy
Machine translationRead the Arabic original
The questioner : And it is permissible to raise a small puppy for that reason.
The Shaykh : Yes, and it is permissible.
The questioner : And it is permissible to raise a small puppy for that reason; because the intention behind it is what is permissible, so it takes the ruling of a small foal, and because if one did not keep a non-trained one
The Shaykh : with the small foal, it is strange. The small foal is permissible, even its father and mother, right? So listen to the difference, but yes, the first reasoning is correct: that it is raised only for a permissible benefit, yes.
The questioner : And because if one did not keep a non-trained one. If one did not keep a non-trained one.
The Shaykh : In this regard.
The questioner : No, and because if one did not keep a non-trained one, it would not be possible to train it, and keeping a trained one would become difficult, and there is another view.
The Shaykh : So it becomes difficult to make it a correct copy.
The questioner : So keeping a trained one becomes difficult, and there is another view that it is not permissible to keep it; because it is not among the three, if you keep the prey, if you keep.
The Shaykh : Why is Tuesday obligatory? Because it is small. It does not guard the livestock, nor the crops, nor does it bark.
The questioner : If one keeps a hunting dog with which he does not hunt, it is permissible due to the hadith, and there is another view that it is not permissible; because keeping it for other than a need is more similar to keeping it for livestock when he has no livestock.
The Shaykh : This view is closer to the meaning, because the saying of the Messenger (peace and blessings be upon him) "except a hunting dog" does not mean "except a hunting dog for one who does not hunt," and a livestock dog also does not mean a livestock dog for one who has no livestock, so the correct view is that one who does not need it is not allowed to keep it, even if it is a known hunting dog, or a livestock dog, or a crop-guarding dog.
The Shaykh : Yes, and it is permissible.
The questioner : And it is permissible to raise a small puppy for that reason; because the intention behind it is what is permissible, so it takes the ruling of a small foal, and because if one did not keep a non-trained one
The Shaykh : with the small foal, it is strange. The small foal is permissible, even its father and mother, right? So listen to the difference, but yes, the first reasoning is correct: that it is raised only for a permissible benefit, yes.
The questioner : And because if one did not keep a non-trained one. If one did not keep a non-trained one.
The Shaykh : In this regard.
The questioner : No, and because if one did not keep a non-trained one, it would not be possible to train it, and keeping a trained one would become difficult, and there is another view.
The Shaykh : So it becomes difficult to make it a correct copy.
The questioner : So keeping a trained one becomes difficult, and there is another view that it is not permissible to keep it; because it is not among the three, if you keep the prey, if you keep.
The Shaykh : Why is Tuesday obligatory? Because it is small. It does not guard the livestock, nor the crops, nor does it bark.
The questioner : If one keeps a hunting dog with which he does not hunt, it is permissible due to the hadith, and there is another view that it is not permissible; because keeping it for other than a need is more similar to keeping it for livestock when he has no livestock.
The Shaykh : This view is closer to the meaning, because the saying of the Messenger (peace and blessings be upon him) "except a hunting dog" does not mean "except a hunting dog for one who does not hunt," and a livestock dog also does not mean a livestock dog for one who has no livestock, so the correct view is that one who does not need it is not allowed to keep it, even if it is a known hunting dog, or a livestock dog, or a crop-guarding dog.
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، [3898] حكم اقتناء الجرو - تعليقات على الكافي لابن عثيمين — youtube.com
The Arabic text is a machine transcription of the audio recording.