Is it better to return to one's mother in Ramadan or to remain in the Sacred Mosque?
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The questioner : My mother ordered me to return to my country.
The Shaykh : What?
The questioner : My mother ordered me to return to my country to complete Ramadan with her, then she returned and gave me the choice regarding it.
The Shaykh : She returned.
The questioner : Then he returned.
The Shaykh : Do not approach this; if you approach, it is done, I no longer hear you.
The questioner : Then she returned and gave me the choice, but I am inclined to think that she prefers my return. There is also another benefit, which is the gathering of some people for standing in night prayer and i'tikaf (spiritual retreat in the mosque), and their increased effort in worship. Do these two benefits outweigh the return, or is worship here in the Sacred Mosque, in terms of preference and multiplied reward, more preferable and better?
The Shaykh : Yes, what I see is that he should return to his mother. Being with her is sweeter for her heart and more expansive for her chest, and the pleasure of Allah is in the pleasure of the parents. Indeed, a man sought permission from the Prophet (peace and blessings be upon him) to fight in the cause of Allah,Sahih al-Bukhari 3004, so the pleasure of the parents has a great status in Islam. So I advise the brother to return to his mother, break his fast with her, and make her heart happy. He has already obtained the 'Umrah (the lesser pilgrimage) in Ramadan for which he postponed his Hajj (the major pilgrimage). On this occasion, and praise be to Allah, that Allah brought this question, I warn our brothers who abandon their obligatory duties in their jobs—whether leading prayer, calling the adhan (the call to prayer), writing, or administration—to abandon their jobs and come to this place, because they are wasting an obligatory duty for a recommended practice. They are wasting an obligatory duty for a recommended practice. And which is more worthy for the rational believer to prioritize: the obligatory or the recommended? The obligatory. Then, O my brothers, know that if you perform your duties, you have obeyed the command of Allah the Exalted in His saying [Al-Ma'idah 5:1] and in His saying [Al-Isra 17:34]. You are performing an obligatory duty, and drawing near to Allah the Exalted with the obligatory is more beloved to Him than drawing near with the voluntary. Listen to the Holy Hadith. Allah Blessed and Exalted is He said Sahih al-Bukhari 6502, meaning that the one who opposes the awliya (close friends of Allah) is at war with Allah the Exalted. But who are the awliya, O my brothers? Those with long sleeves, large turbans, long arak sticks—meaning the miswak. Are these the awliya of Allah? [Yunus 10:63] We return to the hadith. Allah the Exalted said Sahih al-Bukhari 6502. This is the speech of Allah the Exalted speaking about Himself Sahih al-Bukhari 6502. So your remaining in your job, performing your duty, and making your food, drink, and clothing lawful is better than your coming to this place, because if a person neglects his duty, he has taken a salary without right. From whom? From the treasury of the Muslims, not from one person, but from the entire ummah (the Muslim community). Without right.
And religion is not built on emotion. If religion were built on emotion and taste, some of the innovators who approve of religious innovations would be rewarded by Allah. But religion is a Shari'ah (Islamic sacred law); follow the Shari'ah, and that is the religion. Allah the Exalted said[Ali 'Imran 3:85], and the Prophet (peace and blessings be upon him) said Sahih Muslim 1718b.
Be careful, O my brother. Accept the advice of those who advise sincerely. Allah knows that if I knew that the presence of our brothers who hold jobs and come to this Sacred Mosque was better, I would have informed them of that. But their remaining in their jobs and performing the obligatory is better. I am certain of that. So, O my brother, take the 'Umrah for one or two days, then return to your work, so that you perform the obligatory and are safe from sin. I would like to give a piece of advice, and I hope that Allah the Exalted will reward me for it, and I hope that Allah the Exalted will make it reach a conscious ear. No. And. Or the one who descends with the mother's abundance, there is no doubt that pleasing the mother is more preferable than remaining in this place. Yes.
The Shaykh : What?
The questioner : My mother ordered me to return to my country to complete Ramadan with her, then she returned and gave me the choice regarding it.
The Shaykh : She returned.
The questioner : Then he returned.
The Shaykh : Do not approach this; if you approach, it is done, I no longer hear you.
The questioner : Then she returned and gave me the choice, but I am inclined to think that she prefers my return. There is also another benefit, which is the gathering of some people for standing in night prayer and i'tikaf (spiritual retreat in the mosque), and their increased effort in worship. Do these two benefits outweigh the return, or is worship here in the Sacred Mosque, in terms of preference and multiplied reward, more preferable and better?
The Shaykh : Yes, what I see is that he should return to his mother. Being with her is sweeter for her heart and more expansive for her chest, and the pleasure of Allah is in the pleasure of the parents. Indeed, a man sought permission from the Prophet (peace and blessings be upon him) to fight in the cause of Allah,
The Prophet (ﷺ) asked him, "Are your parents alive?" He replied in the affirmative. The Prophet (ﷺ) said to him, "Then exert yourself in their service."
فَقَالَ أَحَىٌّ وَالِدَاكَ قَالَ نَعَمْ قَالَ فَفِيهِمَا فَجَاهِدْO you who have believed, fulfill [all] contracts.
يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِAnd fulfill [every] commitment. Indeed, the commitment is ever [that about which one will be] questioned.
وَأَوْفُوا بِالْعَهْدِ إِنَّ الْعَهْدَ كَانَ مَسْئُولًاI will declare war against him who shows hostility to a pious worshipper of Mine
من عادى لي وليا فقد آذنته بالحربThose who believed and were fearing Allah
الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَI will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him
من عادى لي وليا فقد اذنته في الحرب وما تقرب الي عبدي بشيء احب الي مما افترضت عليهAnd the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him
ما تقرب إلي عبدي بشيء أحب إلي مما افترضت عليهAnd religion is not built on emotion. If religion were built on emotion and taste, some of the innovators who approve of religious innovations would be rewarded by Allah. But religion is a Shari'ah (Islamic sacred law); follow the Shari'ah, and that is the religion. Allah the Exalted said
And whoever desires other than Islam as religion - never will it be accepted from him
وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُHe who did any act for which there is no sanction from our behalf, that is to be rejected.
من عمل عملا ليس عليه أمرنا فهو ردBe careful, O my brother. Accept the advice of those who advise sincerely. Allah knows that if I knew that the presence of our brothers who hold jobs and come to this Sacred Mosque was better, I would have informed them of that. But their remaining in their jobs and performing the obligatory is better. I am certain of that. So, O my brother, take the 'Umrah for one or two days, then return to your work, so that you perform the obligatory and are safe from sin. I would like to give a piece of advice, and I hope that Allah the Exalted will reward me for it, and I hope that Allah the Exalted will make it reach a conscious ear. No. And. Or the one who descends with the mother's abundance, there is no doubt that pleasing the mother is more preferable than remaining in this place. Yes.
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، 9 - 41- دروس وفتاوى المسجد الحرام للعام 1419 هـ - الدرس التاسع - الشيخ محمد بن صالح العثيمين — youtube.com (50:05)
The Arabic text is a machine transcription of the audio recording.
