Exegesis of the hesitation in the hadith regarding the taking of the soul of a believing servant
Machine translationRead the Arabic original
Question:
Al-Qudsi, and What is the authenticity of this hadith? And if it is authentic, what is the interpretation of the hesitation here? And is it said that it is from the delights of Allah, Glorified is He?
Answer:
The hadith is authentic; to my knowledge, it is authentic and there is no harm in it. The meaning of the hesitation here is explained by the end of the hadith, which is his saying (peace and blessings be upon him) regarding Allah, Mighty and Majestic: "He dislikes death, and I dislike its unpleasantness." This is the meaning of the hesitation of Allah, Glorified and Exalted: that His believing servant dislikes death, and Allah dislikes the unpleasantness of His believing servant. It does not mean hesitation between the two matters, doing it or not doing it. No, its meaning is that Allah dislikes what His believing servant dislikes. Allah dislikes what His believing servant dislikes. So His believing servant dislikes death, and Allah dislikes what His believing servant dislikes. But Allah, Glorified and Exalted, has decreed that the term is inevitable, and that when it arrives, it is not delayed and not measured.[Al-Munafiqun 63:11] So the meaning of the hesitation here is dislike. It is reported that Allah, Exalted and Majestic, dislikes some things, such as Allah disliking His being forgotten. Allah is described as disliking sins, disliking sinners, and hating them. Similarly, He dislikes the bad treatment of His believing servant or the unpleasantness of His believing servant. He dislikes that the believer is afflicted with something that upsets him or something that distresses him. Allah dislikes this for the sake of His believing servant. Yes.
Al-Qudsi, and
I did not hesitate over anything as I hesitated over the taking of the soul of a believing servant
ما ترددت في شيء ترددي في قبض نفس عبد المؤمنAnswer:
The hadith is authentic; to my knowledge, it is authentic and there is no harm in it. The meaning of the hesitation here is explained by the end of the hadith, which is his saying (peace and blessings be upon him) regarding Allah, Mighty and Majestic: "He dislikes death, and I dislike its unpleasantness." This is the meaning of the hesitation of Allah, Glorified and Exalted: that His believing servant dislikes death, and Allah dislikes the unpleasantness of His believing servant. It does not mean hesitation between the two matters, doing it or not doing it. No, its meaning is that Allah dislikes what His believing servant dislikes. Allah dislikes what His believing servant dislikes. So His believing servant dislikes death, and Allah dislikes what His believing servant dislikes. But Allah, Glorified and Exalted, has decreed that the term is inevitable, and that when it arrives, it is not delayed and not measured.
But never will Allah delay a soul when its time has come
وَلَن يُؤَخِّرَ اللَّهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا
Source
الفوزان -أشرطة- أسئلة وأجوبة من دروس التوحيد - أسئلة وأجوبة - الفوزان - ٥ — archive.org (28:57)
The Arabic text is a machine transcription of the audio recording.
