The Ruling on Reciting over Water and Oil for Healing
Machine translationRead the Arabic original
Question:
There are some people who recite the knowledge, then they go to the place of prayer and recite over it, then they recite what was commanded over it, and Zayd is a liar, so what is the ruling on using the table in this manner?
Answer:
There is no harm in that. Reciting over one afflicted by the evil eye or anything else, there is no harm in that. Likewise, reciting in water or oil and using it, this is permissible, if Allah wills. There is no harm if the reciter is one whose creed is trusted and whose knowledge is trusted, and who is not among those who distort. He should be among the trusted and well-known. As for the one who distorts, or the one who is not known, or the common person, no, he is not asked to recite in this or that. Rather, this is asked of the person who is trusted in his knowledge and his creed. Yes.
There are some people who recite the knowledge, then they go to the place of prayer and recite over it, then they recite what was commanded over it, and Zayd is a liar, so what is the ruling on using the table in this manner?
Answer:
There is no harm in that. Reciting over one afflicted by the evil eye or anything else, there is no harm in that. Likewise, reciting in water or oil and using it, this is permissible, if Allah wills. There is no harm if the reciter is one whose creed is trusted and whose knowledge is trusted, and who is not among those who distort. He should be among the trusted and well-known. As for the one who distorts, or the one who is not known, or the common person, no, he is not asked to recite in this or that. Rather, this is asked of the person who is trusted in his knowledge and his creed. Yes.
Source
الفوزان -أشرطة- أسئلة وأجوبة من دروس التوحيد - الفوزان - أسئلة التوحيد - 06 — archive.org (1:33:43)
The Arabic text is a machine transcription of the audio recording.