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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The Difference Between Speaking of Blessings and Self-Purification

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Question:
Honorable Shaykh, what is the difference between speaking of blessings and self-purification?

Answer:
Speaking of blessings
But as for the favor of your Lord, report [it].وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ
[Ad-Duhaa 93:11]
this falls under the category of gratitude. As for self-purification, this falls under the category of boasting and self-admiration. The key lies in the intention and purpose. If his purpose in doing so is to thank Allah the Exalted by speaking of His blessings upon him so that he may be conscious of gratitude, then that is good. But if he praises himself for the sake of self-purification, boasting, and self-admiration, then that is not permissible.
Allah, Exalted and Majestic, prohibited self-purification. He said:
So do not claim yourselves to be pure; He is most knowing of who fears Him.فَلَا تُزَكُّوا أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ
[An-Najm 53:32]
In another verse, He praised self-purification, saying:
He has succeeded who purifies it,قَدْ أَفْلَحَ مَن زَكَّاهَا
[Ash-Shams 91:9]
meaning his own self. Self-purification in the sense of obliging it to obey Allah is good. But self-purification in the sense of praising it and admiring it is not permissible. This is the distinction between the two types of purification. He said:
And woe to those who associate others with Allah - (7) Those who do not give zakahوَوَيْلٌ لِّلْمُشْرِكِينَ الَّذِينَ لَا يُؤْتُونَ الزَّكَاةَ
[Fussilat 41:6-7]
meaning the purification of souls through obedience to Allah and steadfastness upon His religion. Purification of souls means obliging them to obey Allah and keeping them away from sins and transgressions.
He has succeeded who purifies it,قَدْ أَفْلَحَ مَن زَكَّاهَا
[Ash-Shams 91:9]
But self-purification in the sense of praising oneself and admiring oneself is forbidden and not permissible.
But as for the favor of your Lord, report [it].وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ
[Ad-Duhaa 93:11]
This falls under the category of gratitude. Gratitude has three pillars. The first pillar is speaking of it with the tongue openly. The second pillar is acknowledging it in the heart and believing that it is from Allah, Blessed and Exalted. The third pillar is directing it toward the obedience of Allah. Directing it toward the obedience of Allah. These are the pillars of gratitude; when they are all present, gratitude is complete, and if any of them is lacking, the gratitude is deficient. Yes.
Source قناة «العلامة الدكتور صالح الفوزان»، 53 من 89|شرح العدة في شرح العمدة|كتاب الصداق|فصل في حكم النكاح بغير صداق|صالح الفوزان|الفقه — youtube.com (1:05:41)

The Arabic text is a machine transcription of the audio recording.

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