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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The ruling on removing the state of ihram for one who was performing ifrad or qiran and did not perform the arrival tawaf, and who exited the state of ihram on the day of Eid with the first exit

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Question : If a person was performing ifrad or qiran and did not perform the arrival tawaf, and on the day of Eid he stoned the pillars and shaved his head, then exited the state of ihram, but did not perform the tawaf in the city until sunset, is it permissible for him to grow his hair on the day of ihram?

Answer : No, the correct view is that it is not required. The correct view is that if the sun sets on the day of Eid before a person performs the tawaf of ifadah, and he has stoned the pillars and shaved his head, then he has exited the state of ihram. This is an exit from the rites, but it is a minor exit. And if it is an exit from the rites, then he cannot return to the rites except with a new intention or a definitive proof. Therefore, the correct position is that the hadith mentioned in this matter is anomalous and is not acted upon. And if a person exits the state of ihram with the first exit on the day of Eid, he remains in that state of permissibility until he exits with the second exit. Then, even if we assume that this hadith is authentic—and this is an assumption that is impossible in reality—delaying the tawaf of ifadah from the day of Eid in such days is due to dire necessity, because many people fear for their safety if they go to perform the tawaf of ifadah on the day of Eid. Yes.
Source قناة «فضيلة الشيخ محمد بن صالح العثيمين»، [3375] حكم نزع الإحرام ممن كان مفردًا أو قارناً ولم يطف للقدوم وتحلل يوم العيد التحلل الأول — youtube.com

The Arabic text is a machine transcription of the audio recording.

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