The Indication of a Command for Obligation or Recommendation, and Adornment

The questioner:
And among them is the thing. And among them. In his hadith? In the hadith of Ibn al-Humam, what is it?

The Shaykh:
Who?

The questioner:
What did Abu Bakr say that would cause one to pause before taking it?

The Shaykh:
When a command is from the Islamic etiquettes, it is for recommendation, not for obligation, because it is not for prayer or worship. Also, the reasoning clarifies that this command is for recommendation, which is his saying that it is more refreshing for the return. This reasoning clarifies that it is not for obligation, because it is only more refreshing for the return.

The questioner:
A thing. Do we not want to be able to

The Shaykh:
These details require that a person learn the legal rules and principles and know what takes a command for obligation and applies it to everything in the command, saying this is for obligation. That is not right. There are guidelines, there are details in the principles and legal rules, there are restrictions that a person must look into and know when a command is for obligation, when it is for recommendation, and when it does not necessitate this. As for taking the command for obligation and the prohibition for prohibition all the time and applying it to everything, that is not right. It requires study, awareness, and acumen. Yes.

The questioner:
A thing. Imagine the surrender, especially the parents. And as you were prevented from the parents, if she went out

The Shaykh:
This is not from adornment, this is not from adornment, this is only cleanliness. Adornment is to wear jewelry or to wear beautiful clothes or to dye, but to take a bath, this is not from adornment, this is from cleanliness and removing the smell, yes.