Writing verses with saffron and selling them, and ruqyah (healing by Qur'anic recitation) by blowing
Machine translationRead the Arabic original
The questioner:
Some people mention that it is at the end of the Kursi (the Footstool).
The Shaykh:
Yes.
The questioner:
Some people put a ring on the Verse of the Throne, then dip it in saffron, then put it in paper and sell it, for example?
The Shaykh:
This is wrong, this is wrong, this is wrong.
The questioner:
Now, some others, for example, come.
The Shaykh:
He reads for the sick person and gives it to him, he reads for him and earns money from it, or he reads it into water or blows on it, then he puts it in a ring or not in a plate, no, no.
The questioner:
Or some people come, for example, with a pen and write the verse and cover it with saffron and put it in paper and sell it for five or ten, does this cure the sick person, is it a good deed?
The Shaykh:
If he reads for a specific illness, he reads for him, or he writes the Quranic verses with saffron and washes them, then it is hoped for him that it will be a cure,
The questioner:
If it is specific to this.
The Shaykh:
What is its price?
The questioner:
May Allah do you good. Read without blowing, (peace and blessings be upon him).
The Shaykh:
Yes? Reading with blowing, this reading, he blows on the sick person, or on what is not the sick person, this is it. Does he put his hand on the king? On the place of the illness, is it better, as came in the hadith of Hathim ibn Abi al-As, then he mentioned that it is narrated by Muslim, the hadith of Abu Hurayrah. This is the intended meaning, and praise be to Allah, the intended meaning is correct, review every day, specifically the first day, Subhanak Allah.
Some people mention that it is at the end of the Kursi (the Footstool).
The Shaykh:
Yes.
The questioner:
Some people put a ring on the Verse of the Throne, then dip it in saffron, then put it in paper and sell it, for example?
The Shaykh:
This is wrong, this is wrong, this is wrong.
The questioner:
Now, some others, for example, come.
The Shaykh:
He reads for the sick person and gives it to him, he reads for him and earns money from it, or he reads it into water or blows on it, then he puts it in a ring or not in a plate, no, no.
The questioner:
Or some people come, for example, with a pen and write the verse and cover it with saffron and put it in paper and sell it for five or ten, does this cure the sick person, is it a good deed?
The Shaykh:
If he reads for a specific illness, he reads for him, or he writes the Quranic verses with saffron and washes them, then it is hoped for him that it will be a cure,
The questioner:
If it is specific to this.
The Shaykh:
What is its price?
The questioner:
May Allah do you good. Read without blowing, (peace and blessings be upon him).
The Shaykh:
Yes? Reading with blowing, this reading, he blows on the sick person, or on what is not the sick person, this is it. Does he put his hand on the king? On the place of the illness, is it better, as came in the hadith of Hathim ibn Abi al-As, then he mentioned that it is narrated by Muslim, the hadith of Abu Hurayrah. This is the intended meaning, and praise be to Allah, the intended meaning is correct, review every day, specifically the first day, Subhanak Allah.
Source
شرح رياض الصالحين، باب بيان ما أعد الله للمؤمنين في الجنة — islamhouse.com (27:14)
The Arabic text is a machine transcription of the audio recording.