Questions on combining the hady and the udhiyah, storing their meat, and the 'aqiqah

The questioner:
Between the udhiyah and the hady, the pilgrim combines the hady and the udhiyah.

The Shaykh:
There is no harm. The Prophet (peace and blessings be upon him) did so while in a state of ihram, as for him, may he be blessed. Regarding the hadith of 'A'ishah, in some versions it says "they carry" and in our version it says "they render fat" with the letter jīm. Aww. In some versions it says "they carry" the fat, and in our version it says "they render fat" with the letter jīm. Sharīf, what is it? The hadith of 'A'ishah and the verses of the desert. Up to the point where it says: "People take the fat from their sacrifices and render it" with the letter jīm in some versions, and with the letter ḥā' in others, "and they carry the fat." It is possible that "jaml" means melting and "ḥaml" means carrying, but the closer meaning is "jaml," which means rendering fat. May Allah reward you. If the sacrifice is in a country that is not the country of the one who sacrificed.

The questioner:
And it is possible to transfer it to him. Is it said that they do not store it?

The Shaykh:
If you slaughter, you give to those other than the sacrificial animals, even if it is in the stomach, in a sack, or in Ramadan, and they continue. It is obligatory for the Muslims to continue to support them if they know their condition. It is obligatory for them if they are forced to support them from zakah or other than zakah. But if it is... the problem is not the problem. In another country, I say in another country. It is not upon the people of the other country. May Allah reward you. Up to the point where... the pilgrim combined the spiritual and the goal. No, that is not right, yes. He is required to leave taking from his hair as they taught. Yes, except for the right of the one who is commanded, the right and shortening, this does not prevent anyone who is sound, whether in Makkah or elsewhere, yes. That she believes with the 'illah, with the presence of the 'illah, if... the 'illah was noticed. Look at the quantities. The prohibition of choosing after fabrication. And this is the closest to what the Muslims did, just as the Prophet (peace and blessings be upon him) observed in his time, the Muslims should observe if they are afflicted with poor people, they should weigh them and give to them, even if it is not the time of sacrifice, that they support them, have mercy on them, be kind to them, and fear Allah regarding them. The slaughter, so that you do not, what Allah wills, the slaughter, so that you do not. There is no harm, slaughter at night and day is fine, on the days of slaughter, and this is today, three days after it, a night and a day, except the night, four days of slaughter, the slaughter ends with the setting of the sun on the thirteenth day, okay, Shaykh, pilgrims came from Yemen and passed by and entered ihram from Jeddah, today, today it is done. Abu Bakr, and Allah, Sa'id. The correct 'Umrah, the correct 'Umrah, and upon them from those who exceeded the correct 'Umrah,

The questioner:
I mean, what is it?

The Shaykh:
No, absolutely, they owe nothing, they owe nothing, they have to slaughter one, and the pilgrim is called ten days, just as Ibn 'Abbas said, "Whoever leaves the Muslims to wipe him, let him distribute his blood." Welcome. Forgetting is greater if his leaving was due to forgetting, it is greater. May Allah reward you. Some of them said, he said that the 'aqiqah is done with it like the udhiyah. No, the 'aqiqah, its command is broad, he has evidence, he eats and gives charity, and gathers from his family and relatives, because it is thanks to Allah for what He informed him of regarding the child. Peace be upon you. The default in the 'aqiqah, may Allah preserve you, is the walimah or the thalijiyah. The command was that the Messenger of Allah (peace and blessings be upon him) did not specify anything that reached the Messenger, yes.

The questioner:
A woman whose son was ill vowed to slaughter a sacrificial animal if Allah healed him. She ate from it, gave some in charity, and did not eat from it herself. Does she owe anything?

The Shaykh:
A trust, he left it, he did charity with it for him. There is nothing, there is nothing. And the father. May Allah bless you, our Shaykh. Distributing the 'aqiqah by analogy with the distribution. He has no clear reward, I say he has no clear reward, he eats and feeds people, and praise be to Allah, and gives charity, or he plays with his companions and neighbors on the 'aqiqah, or on some of it, or gives some of it in charity, or it is broad, no one limited it, the one upon whom is the prayer and blessings of Allah. What Allah wills upon you.