The ruling on one who denies Paradise and Hellfire and on declaring him a disbeliever

The questioner:
I heard one of the young men speaking about Safwan ibn Jahil.

The Shaykh:
Ibrahim.

The questioner:
And the demands of Jahil. Beautiful.

The Shaykh:
The zero of Jahil or the necessary Jahil.

The questioner:
In what he speaks about regarding Paradise and Hellfire.

The Shaykh:
Yes.

The questioner:
The Shaykh says.

The Shaykh:
It does not approach some of it.

The questioner:
He says, "I also affirm this because it is a mercy for him, meaning it will be a praise after knowledge." Yes.

The Shaykh:
To call him a disbeliever, to say, "I know that he is a disbeliever." The one who says that Paradise and Hellfire are descending, this is a known contradiction. As for the one who says the annihilation of Paradise, this, this... Allah says, "It is not a madness,"

The questioner:
And he said.

The Shaykh:
And they are not from the emigrants and the sinners.

The questioner:
May Allah bless you.

The Shaykh:
A great error. I seek refuge in Allah.

The questioner:
Yes.

The Shaykh:
That it remains forever, we ask Allah for safety.

The questioner:
Now, we hear about 'Umar (may Allah be pleased with him) that when he accepted Islam, he buried Ka'b while she was alive and he hurt her.

The Shaykh:
This is narrated, or rather, it is a struggle. Islam wipes out what came before it, and disbelief is too great to be answered with some of it. Islam wipes out what came before it, whether for 'Umar or for anyone else. Yes. And he said, "Do not command me to pray and give the salam, for Allah is Oft-Forgiving, Most Merciful." He knew that he was a disbeliever. He is Oft-Forgiving, Most Merciful to the polytheists, not to the disbelievers who have died. He is called a disbeliever. Yes. That is, it is correct to say to you that you are a disbeliever?