The ruling on the hadith regarding taking hold of the nose when one breaks wind during prayer
Machine translationRead the Arabic original
The questioner:
I have brought the hadith concerning the command to place the hand on the nose when one breaks wind during prayer. In the name of Allah, the Most Gracious, the Most Merciful. Abu Dawud al-Sijistani said in his Sunan: Ibrahim ibn al-Hasan al-Musayyisi narrated to us, Hajjaj narrated to us, Ibn Jurayj narrated to us, Hisham ibn Urwah informed me, from Urwah, from Aisha (may Allah be pleased with her), who said: The Prophet (peace and blessings be upon him) said:Sunan Abi Dawud 1114Sahih (Al-Albani) And its narrators are trustworthy. Ibrahim ibn al-Hasan al-Musayyisi is Abu Ishaq, a trustworthy narrator; Abu Dawud and al-Nasa'i narrated from him. Hajjaj is Hajjaj ibn Muhammad al-Musayyisi al-A'war, a trustworthy and firm narrator, but he became confused in his old age when he came to Baghdad before his death in the ninth year; the group of scholars narrated from him. Ibn Jurayj is 'Abd al-Malik ibn 'Abd al-Aziz ibn Jurayj al-Umawi, a trustworthy, learned, and distinguished jurist, but he practiced tadlis (concealment of a defect in a chain) and narrated mursal (a report missing the Companion link) reports. The group of scholars narrated from him. Hisham ibn Urwah is the son of al-Zubayr.
The Shaykh:
So it is all good, and he explicitly stated that he heard it; Ibn Jurayj explicitly stated that he heard it. Yes.
The presenter:
Forgive me, may Allah guide you.
The Shaykh:
There is no harm in a good state, meaning it indicates that he left because of the nose.
The presenter:
Yes, may Allah reward you as He wills.
The Shaykh:
Because of the nosebleed, yes.
The presenter:
And Ibn Majah narrated it in his Sunan. In the chapter on what has come regarding how one who breaks wind during prayer should turn away, he said: 'Umar ibn Shubah narrated to us, 'Umar ibn Ali al-Maqdami narrated to us.
The Shaykh:
Yes, yes.
The presenter:
From Hisham ibn Urwah, from his father, from Aisha.
The Shaykh:
And this is also good.
The presenter:
And al-Daraqutni and Ibn Khuzaymah narrated it in his Sahih, and al-Hakim in his Mustadrak, and he said: It is authentic according to the conditions of both of them, but they did not narrate it. Yes.
The Shaykh:
Charity, charity.
The presenter:
And al-Dhahabi agreed with him in his Takhrij.
The Shaykh:
Blessed is Allah.
The presenter:
May Allah reward you.
The Shaykh:
I will give you a quick market.
The presenter:
Be happy, if Allah wills.
The Shaykh:
We have understood.
I have brought the hadith concerning the command to place the hand on the nose when one breaks wind during prayer. In the name of Allah, the Most Gracious, the Most Merciful. Abu Dawud al-Sijistani said in his Sunan: Ibrahim ibn al-Hasan al-Musayyisi narrated to us, Hajjaj narrated to us, Ibn Jurayj narrated to us, Hisham ibn Urwah informed me, from Urwah, from Aisha (may Allah be pleased with her), who said: The Prophet (peace and blessings be upon him) said:
(ﷺ) said: When one of you becomes defiled during prayer, he should hold his nose and then turn away.
صلى الله عليه وسلم إذا أحدث أحدكم في صلاته فليأخذ بأنفه ثم لينصرف.The Shaykh:
So it is all good, and he explicitly stated that he heard it; Ibn Jurayj explicitly stated that he heard it. Yes.
The presenter:
Forgive me, may Allah guide you.
The Shaykh:
There is no harm in a good state, meaning it indicates that he left because of the nose.
The presenter:
Yes, may Allah reward you as He wills.
The Shaykh:
Because of the nosebleed, yes.
The presenter:
And Ibn Majah narrated it in his Sunan. In the chapter on what has come regarding how one who breaks wind during prayer should turn away, he said: 'Umar ibn Shubah narrated to us, 'Umar ibn Ali al-Maqdami narrated to us.
The Shaykh:
Yes, yes.
The presenter:
From Hisham ibn Urwah, from his father, from Aisha.
The Shaykh:
And this is also good.
The presenter:
And al-Daraqutni and Ibn Khuzaymah narrated it in his Sahih, and al-Hakim in his Mustadrak, and he said: It is authentic according to the conditions of both of them, but they did not narrate it. Yes.
The Shaykh:
Charity, charity.
The presenter:
And al-Dhahabi agreed with him in his Takhrij.
The Shaykh:
Blessed is Allah.
The presenter:
May Allah reward you.
The Shaykh:
I will give you a quick market.
The presenter:
Be happy, if Allah wills.
The Shaykh:
We have understood.
Source
التعليق على رياض الصالحين، تابع باب كرامات الأولياء وفضلهم : الأحاديث : [ 1509 - 1511 ] — islamhouse.com (9:10)
The Arabic text is a machine transcription of the audio recording.