Eating and Drinking Upon Hearing the Adhan and Having a Vessel in One's Hand
Machine translationRead the Arabic original
The questioner:
Shaykh Nasser cited in the series a hadith from 'Umar ibn al-Khattab that the Messenger (peace and blessings be upon him) permitted him to drink during the iqamah for the Fajr prayer, and Shaykh Nasser said this hadith is valid.
The Shaykh:
It is known that one does not leave the vessel; there is no need.
Another questioner:
The addition is dropped in al-Silsilah al-Sahihah.
The Shaykh:
So this is an error. It is known with the Prophet (peace and blessings be upon him) that the Prophet does not call the adhan at night, so everyone drinks until the adhan is called for the written prayer.
Another questioner:
Muhammad ibn Nasr
The Shaykh:
The ruling is tied to the adhan. Yes.
Another questioner:
Muhammad ibn 'Amr ibn 'Alqamah: If one of you hears the call and has a vessel in his hand, does he not leave it until he comes?
The Shaykh:
Yes, because the adhan may be based on estimation and ijtihad, so praise be to Allah. But if he sees the dawn with certainty, like the one in the desert who sees the dawn, he does not eat anything again; because[Al-Baqarah 2:187] for the Fajr. If he is like in the desert, but in the town you expressed the calculation based on estimation, if he drinks it does not harm, if Allah wills.
Another questioner:
Is it permissible to cite this hadith as evidence?
The Shaykh:
It is hasan. 'Amr ibn al-'Aqib is hasan, and hasan. Muhammad is trustworthy, but 'Amr is a point of concern.
Shaykh Nasser cited in the series a hadith from 'Umar ibn al-Khattab that the Messenger (peace and blessings be upon him) permitted him to drink during the iqamah for the Fajr prayer, and Shaykh Nasser said this hadith is valid.
The Shaykh:
It is known that one does not leave the vessel; there is no need.
Another questioner:
The addition is dropped in al-Silsilah al-Sahihah.
The Shaykh:
So this is an error. It is known with the Prophet (peace and blessings be upon him) that the Prophet does not call the adhan at night, so everyone drinks until the adhan is called for the written prayer.
Another questioner:
Muhammad ibn Nasr
The Shaykh:
The ruling is tied to the adhan. Yes.
Another questioner:
Muhammad ibn 'Amr ibn 'Alqamah: If one of you hears the call and has a vessel in his hand, does he not leave it until he comes?
The Shaykh:
Yes, because the adhan may be based on estimation and ijtihad, so praise be to Allah. But if he sees the dawn with certainty, like the one in the desert who sees the dawn, he does not eat anything again; because
Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread
اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِAnother questioner:
Is it permissible to cite this hadith as evidence?
The Shaykh:
It is hasan. 'Amr ibn al-'Aqib is hasan, and hasan. Muhammad is trustworthy, but 'Amr is a point of concern.
Source
شرح كتاب المنتقى من أخبار المصطفى صلى الله عليه وسلم [ الشرح الأول ]، بداية من باب زكاة الفطر — islamhouse.com (1:21:43)
The Arabic text is a machine transcription of the audio recording.