The Ruling on Responding to the Mu'adhdhin and the Times of Response
Machine translationRead the Arabic original
The questioner:
It is a recommended practice (sunnah),
The Shaykh:
because the Messenger (peace and blessings be upon him) heard some of the mu'adhdhins and did not respond to them, to demonstrate the permissibility, to demonstrate that responding is not obligatory, but it is a confirmed recommended practice (sunnah muakkadah). That responding to the mu'adhdhin is a confirmed recommended practice (sunnah muakkadah). Yes. Yes.
The questioner:
May Allah keep you safe, Your Eminence the Shaykh, do we say that among the hours in which response is hoped for is the time between the adhan and the iqamah?
The Shaykh:
That is like what is in the hadith where it is hoped that it will be answered, so it is recommended for the believer to make du'a' between the adhan and the iqamah, hoping for this great good, hoping that his du'a' will be answered, because of this authentic hadith. Yes.
It is a recommended practice (sunnah),
The Shaykh:
because the Messenger (peace and blessings be upon him) heard some of the mu'adhdhins and did not respond to them, to demonstrate the permissibility, to demonstrate that responding is not obligatory, but it is a confirmed recommended practice (sunnah muakkadah). That responding to the mu'adhdhin is a confirmed recommended practice (sunnah muakkadah). Yes. Yes.
The questioner:
May Allah keep you safe, Your Eminence the Shaykh, do we say that among the hours in which response is hoped for is the time between the adhan and the iqamah?
The Shaykh:
That is like what is in the hadith
Anas: Du'a' between the adhan and the iqamah is not rejected, so du'a' between the adhan and the iqamah
أنس الدعاء بين الأذان والإقامة لا يرد، فالدعاء بين الأذان والإقامة
Source
شرح كتاب المنتقى من أخبار المصطفى صلى الله عليه وسلم [ برنامج إذاعي ]، بداية من باب ما يقول عند سماع الأذان والإقامة وبعد الأذان — islamhouse.com (6:48)
The Arabic text is a machine transcription of the audio recording.