The 'Udhiyah on behalf of the deceased and its ruling
Machine translationRead the Arabic original
The questioner:
My father is old, my father is old, may Allah prolong your life, and he has workers, and may Allah prolong your life, he has aunts, and his mother and father, and he sacrifices for them all these years.
The Shaykh:
He reached [a certain age], until we set it up, we calculate.
The questioner:
Yes, may Allah prolong your life, and they said no, they used to imitate [the disbelievers], and make sure they performed Hajj, do not sacrifice for them, people.
The Shaykh:
No one should contradict [the ruling] by placing himself with so-and-so's uncle, his father, and his aunt.
The questioner:
The one who is specific to him with a sacrifice.
The Shaykh:
If you lose [the value], then it is charity.
The questioner:
Meaning, there is no harm in it.
The Shaykh:
It is a mustache for them.
The questioner:
That he says, O Shaykh, some of the letters.
The Shaykh:
If he puts it in the hands of everyone, there is no harm.
The questioner:
One [sacrifice] is not sufficient.
The Shaykh:
About the identity and itself about the identity. Who says that some of Ibn al-Qayyim's and Ibn Rajab's letters contain some of Sufism? Like *Madaraj al-Salikin* and his letter on the man and humility in prayer. For *Madaraj al-Salikin*, he refuted them in the morning, but he tolerates some of shirk (associating partners with Allah),
The questioner:
May Allah make your work good, the hadith: whoever does not sacrifice, let him not pray in his mosque.
The Shaykh:
In the two Sahihs, it is mawquf (stopping at a Companion) from the words of Abu Hurayrah, and the Prophet (peace and blessings be upon him) said in the authentic hadith and he intended
The questioner:
To be sure.
The Shaykh:
It indicates that it is not an obligatory duty. Yes.
The questioner:
But be sure.
The Shaykh:
The oil is a confirmed sunnah (recommended practice) from the action of the Prophet (peace and blessings be upon him).
The questioner:
Upon the one who is able to afford it.
The Shaykh:
Yes, he used to sacrifice every year, a picture.
The questioner:
And it is not obligatory for one to borrow, may Allah reward you.
The Shaykh:
No, no.
My father is old, my father is old, may Allah prolong your life, and he has workers, and may Allah prolong your life, he has aunts, and his mother and father, and he sacrifices for them all these years.
The Shaykh:
He reached [a certain age], until we set it up, we calculate.
The questioner:
Yes, may Allah prolong your life, and they said no, they used to imitate [the disbelievers], and make sure they performed Hajj, do not sacrifice for them, people.
The Shaykh:
No one should contradict [the ruling] by placing himself with so-and-so's uncle, his father, and his aunt.
The questioner:
The one who is specific to him with a sacrifice.
The Shaykh:
If you lose [the value], then it is charity.
The questioner:
Meaning, there is no harm in it.
The Shaykh:
It is a mustache for them.
The questioner:
That he says, O Shaykh, some of the letters.
The Shaykh:
If he puts it in the hands of everyone, there is no harm.
The questioner:
One [sacrifice] is not sufficient.
The Shaykh:
About the identity and itself about the identity. Who says that some of Ibn al-Qayyim's and Ibn Rajab's letters contain some of Sufism? Like *Madaraj al-Salikin* and his letter on the man and humility in prayer. For *Madaraj al-Salikin*, he refuted them in the morning, but he tolerates some of shirk (associating partners with Allah),
The questioner:
May Allah make your work good, the hadith: whoever does not sacrifice, let him not pray in his mosque.
The Shaykh:
In the two Sahihs, it is mawquf (stopping at a Companion) from the words of Abu Hurayrah, and the Prophet (peace and blessings be upon him) said in the authentic hadith
When the month of migration enters and he wants to slaughter the sacrifice, let him not slaughter [until the month is complete],
إذا دخل شهر الهجرة وأراد أن يفنى الضحية فلا يفنى شهر،The questioner:
To be sure.
The Shaykh:
It indicates that it is not an obligatory duty. Yes.
The questioner:
But be sure.
The Shaykh:
The oil is a confirmed sunnah (recommended practice) from the action of the Prophet (peace and blessings be upon him).
The questioner:
Upon the one who is able to afford it.
The Shaykh:
Yes, he used to sacrifice every year, a picture.
The questioner:
And it is not obligatory for one to borrow, may Allah reward you.
The Shaykh:
No, no.
Source
شرح الوابل الصيب من الكلم الطيب، بداية من الفصل الثامن في أذكار دخول المسجد والخروج منه — islamhouse.com (41:31)
The Arabic text is a machine transcription of the audio recording.