Questions on the Rites of Hajj: Staying Overnight at Muzdalifah, Idbat, and Running

The Shaykh:
Throwing the stones or slaughtering before throwing all of them, he said to his Prophet: there is no harm, there is no harm, peace and blessings be upon him, when he was asked. This will come in these hadiths, if Allah wills, in its proper place.

The questioner:
If he leaves before the middle of the night of the date.

The Shaykh:
There is a disagreement among the scholars. The majority hold that he must combine the prayers; it is necessary that the middle of the night be after the middle of the night. Some scholars held that Muzdalifah is a pillar (rukn), not an obligatory act (wajib), but the correct view is that it is merely obligatory, not a mere recommended practice (sunnah), nor a pillar, nor an obligatory act. Yes. Idbat is a recommended practice, yes, specifically for the first tawaf. The Prophet (peace and blessings be upon him) performed idbat. This is when Jibril died; Jibril did not mention it, but it came in the hadith of Ja'far ibn Umayyah, and the hadith of Ibn Abbas regarding the redness of his shoulder. The Prophet (peace and blessings be upon him) performed idbat, and the Companions performed idbat. Idbat involves pulling the middle of the cloak to the left so that the right shoulder is exposed, and it is not on the edges over the left shoulder, so that his right shoulder is visible. This idbat is specifically for the first tawaf. At that time, O Shaykh. Specifically for the arrival tawaf. The world. The seven circuits. Allahu Akbar. The throwing in the three days, and idbat in all seven circuits, because it was not reported from the Prophet (peace and blessings be upon him) that he did not do it. Yes. Or if he left 'Arafah before the sun set and returned to it at the end of the night, it does not drop from him. The correct view, peace and blessings be upon him, is that if he returns at the beginning or the end of the night, it drops. May Allah reward you with good. Because it is in the bond of it. And Abu Majalah said Ibn Zayd: when he came to the House, he raised the House, he said: Allah, like this likeness, magnify this, Allah, magnification and glorification, and so on. So, with his misguidance, it came in another narration from Jibril and from this, nothing is prescribed. Nothing is prescribed except the talbiyah until the person touches the Black Stone. Meaning, he enters the Sacred Mosque, there is no addition. The prescribed dhikr comes, then this. We have labored much in this and found nothing to rely on. Yes. O Lord, the Jamarat. It is permissible on the correct view, it is permissible on the correct view, but it should not be done except by the weak, the elderly, and the strong should delegate to the weak, as for the weak, there is no harm in it, just as Umm Salama threw the stones and Asma bint al-Zubayr and others threw them. Yes. The deep friend later. He says to me. This is on the Day of Sacrifice, meaning at the end of the day, he was asked about the Day of Sacrifice, if a man throws before the end of Anas, is there no harm, meaning at the end of the Day of Sacrifice. Yes. Look at the windows, windows. Yes, after the marriage, because the question is about the Day of Sacrifice, the question is about the last day of the Day of Sacrifice. Yes. The young man praises much what they honor. Women do not tie, they do not sa'y, yes, a type of walking. Yes. The best work, he raised his hands with the Friday prayer. It is not an innovation, it is not valid, he does not raise his hands, and raising the hands is only in the prayer for rain. Yes. But even if you took the prayer. Yes. Just pray for yourself. He raises his hands, but in the regular prayer, in the Friday prayer, some Companions saw Marwan raising his hands, so he rebuked him for that and said: The Prophet did not raise his hands in the Friday prayer. Yes. I remember when ascending to the roof, he faced the House and faced the service. The House is the Ka'bah, the Ka'bah is the House and it is the Ka'bah, on both Safa and Marwah. As if, as if the eggs are different. No, it is the House and it is the Ka'bah. Yes. Some people delay, meaning the cars get congested until the middle of the night and they have not reached the time. He prays on the way, he does not delay; if he prays from the time of 'Isha' to the middle of the night, if there is congestion, he prays Maghrib and 'Isha' on the way and does not postpone it until after the middle of the night. Yes. If he prays Maghrib in 'Arafah. Ah. If the need arises for that, because his car broke down or something, that is fine, but if he does it intentionally, he has contradicted the Sunnah. Yes.

The questioner:
Is it permissible for a woman to perform tawaf alone amidst heavy congestion?

The Shaykh:
He performs it until he does not need a mahram, but it is not permissible for anyone to push, to push the people. It should be, for example, on the days of Hajj, there is heavy congestion. Even if there is a thousand people, he performs tawaf, he performs tawaf with the people but does not push, at the edges of the people. What comes from behind him does not come to him. Even if, the time of the Prophet (peace and blessings be upon him) was the best of times, and women performed tawaf with men, they had no choice but this, where would they go? They had no choice, except if it was the fourth circuit, they would delay, they would not contradict, but if it was the fourth circuit and they would travel, what do you do? What do you do? One must be patient, but she should be at the edges of the people. Yes. Shaykh Hasan al-Batula, the woman who was in the occasion, and took medicine that prevents harm, menstruation, meaning so that it does not occur, there is no harm, there is nothing. Yes. The dog, meaning the need does not understand, only closer to the Jamarat. Yes, if he raises the Jamarat al-Aqabah, the talbiyah ends and the takbir is prescribed for him. Yes. It flew, it flew. It is necessary, this is the correct view, it is necessary, according to the majority, it is the correct view; because tawaf is a prayer, Allah has permitted speech in it, and the Prophet performed wudu' when he returned to perform tawaf, he performed wudu' and entered and performed tawaf, and said: Take from me your rites and how you pray, so the majority hold that it is necessary, yes.

The questioner:
What is the intended meaning of 'Arafah, only the bottom of the valley or not the land?

The Shaykh:
It is known that it is the bottom of the valley, the place of the flood, the place of the flood. Yes. The one who ascends from the mercy is. It has no connection, the mountain is not ascended, it is not worshipped by this. Worship in the bottom of 'Arafah itself, only the bottom of 'Arafah, but ascending the mountain has no connection, yes. Yes. And it is not mentioned. Yes.