Selling goods before taking possession of them and buying cars by description
Machine translationRead the Arabic original
The questioner:
Or like what he does not have. Some people now come and say, "I want a car, for example," and they want money, so this person goes and buys it for him from the showroom. The car does not come to him; he goes and buys it for him from the showroom.
The Shaykh:
If he buys it and takes possession of it, then sells it, there is no problem, but he must not sell it before that.
The questioner:
What if it is with the intention, O Shaykh?
The Shaykh:
Even with the intention.
The questioner:
The intention to give this.
The Shaykh:
Your neighbor, or your friend, or your colleague comes to you to sell a good; he sells it to get married. You go to him and buy it, and when you receive it, you sell it to him. You are from the Qara, you do not have the same Qara, you have some greed, even the profit; you buy it and sell it to him. Yes.
The questioner:
Where is it more expensive?
The Shaykh:
Better. If you lend him the price and do not sell him anything, that is better so that you do not profit from him at all.
The questioner:
Yes, yes, yes. Is it permissible to sell goods for the sake of delay?
The Shaykh:
Yes, from within clear knowledge, and by the consensus of the scholars, this credit transaction that Allah has permitted, credit transactions must involve an increase. One does not lend and sell at the current price. Credit transactions must involve an increase in exchange for the time. This one benefits, and this one benefits. The buyer benefits from the good, sells it, disposes of it, eats and drinks, and the seller benefits from the increase in exchange for the delay that he misses for many reasons.
Even if there are openings, even if there are openings, in this period, in this case, according to the fit, it did not happen, nor in this case.
It was by the dome one hundred obedience, and it was converted to one hundred obedience for one person. Yes, there is no profit in it, nor is there a sale, but it is a state that is not your right.
The questioner:
May Allah keep you.
The Shaykh:
That is, she has the option. If she wishes, she has the option until the round one, because she is deceived and misled. Yes. Now many people buy a car while they are in America, on the condition that it will arrive after four months. If it is by a fixed description, or like the seller's property, if its descriptions are known, then the correct view is that it is regulated by the description. Cars are regulated by description. Cars are like the camel, and like the fire, and like the cow, and like the goat; they are regulated by description if their descriptions are known, and the seller is the owner, and the skin is in his factory, and the skin is in his house, it has ended, so what
The questioner:
Regarding the Arabs, so-and-so. Yes. So-and-so, this says to them, it is correct.
The Shaykh:
He does not sell it due to the dislike of the description until he receives it. Yes, be sure.
Another questioner:
Not present.
The Shaykh:
Also, if he prayed in his time and it arrived, then the right of the right. Yes, yes.
The questioner:
On the accidents.
The Shaykh:
Raise it above.
The questioner:
The owner of the land, if he demands now in a work of fire, then he sent from what became an increase now.
The Shaykh:
It is permissible for him, except with permission, except if he met him. Yes. Goodbye.
Or like what he does not have. Some people now come and say, "I want a car, for example," and they want money, so this person goes and buys it for him from the showroom. The car does not come to him; he goes and buys it for him from the showroom.
The Shaykh:
If he buys it and takes possession of it, then sells it, there is no problem, but he must not sell it before that.
The questioner:
What if it is with the intention, O Shaykh?
The Shaykh:
Even with the intention.
The questioner:
The intention to give this.
The Shaykh:
Your neighbor, or your friend, or your colleague comes to you to sell a good; he sells it to get married. You go to him and buy it, and when you receive it, you sell it to him. You are from the Qara, you do not have the same Qara, you have some greed, even the profit; you buy it and sell it to him. Yes.
The questioner:
Where is it more expensive?
The Shaykh:
Better. If you lend him the price and do not sell him anything, that is better so that you do not profit from him at all.
The questioner:
Yes, yes, yes. Is it permissible to sell goods for the sake of delay?
The Shaykh:
Yes, from within clear knowledge, and by the consensus of the scholars, this credit transaction that Allah has permitted, credit transactions must involve an increase. One does not lend and sell at the current price. Credit transactions must involve an increase in exchange for the time. This one benefits, and this one benefits. The buyer benefits from the good, sells it, disposes of it, eats and drinks, and the seller benefits from the increase in exchange for the delay that he misses for many reasons.
Even if there are openings, even if there are openings, in this period, in this case, according to the fit, it did not happen, nor in this case.
It was by the dome one hundred obedience, and it was converted to one hundred obedience for one person. Yes, there is no profit in it, nor is there a sale, but it is a state that is not your right.
The questioner:
May Allah keep you.
The Shaykh:
That is, she has the option. If she wishes, she has the option until the round one, because she is deceived and misled. Yes. Now many people buy a car while they are in America, on the condition that it will arrive after four months. If it is by a fixed description, or like the seller's property, if its descriptions are known, then the correct view is that it is regulated by the description. Cars are regulated by description. Cars are like the camel, and like the fire, and like the cow, and like the goat; they are regulated by description if their descriptions are known, and the seller is the owner, and the skin is in his factory, and the skin is in his house, it has ended, so what
The questioner:
Regarding the Arabs, so-and-so. Yes. So-and-so, this says to them, it is correct.
The Shaykh:
He does not sell it due to the dislike of the description until he receives it. Yes, be sure.
Another questioner:
Not present.
The Shaykh:
Also, if he prayed in his time and it arrived, then the right of the right. Yes, yes.
The questioner:
On the accidents.
The Shaykh:
Raise it above.
The questioner:
The owner of the land, if he demands now in a work of fire, then he sent from what became an increase now.
The Shaykh:
It is permissible for him, except with permission, except if he met him. Yes. Goodbye.
Source
شرح بلوغ المرام [ ابن باز ] [ الشرح القديم ]، تابع باب شروطه وما نهي عنه منه — islamhouse.com (20:11)
The Arabic text is a machine transcription of the audio recording.