Combining the hadiths regarding touching the private parts and restricting it to sexual desire

The questioner:
O Shaykh, whoever says that combining the two hadiths means that one who touches his private parts with sexual desire, this indicates that...

The Shaykh:
It has no connection.

The questioner:
If one touches it without sexual desire.

The Shaykh:
No, no, this has no basis. No, there is no opinion based on it; it is a mere opinion with no basis.

The questioner:
What is the evidence that it is abrogated?

The Shaykh:
Their opinion and practice, so the authentic hadiths, because some narrations are deviant, [narrated] that he came to the Prophet (peace and blessings be upon him) while he was building the mosque and he was [building] the mosque, may Allah send blessings and peace upon him.

The questioner:
Allah reveals in a second hadith, to the last, it must be weak or [garbled] or [garbled].

The Shaykh:
That is, regarding the one who stated that it is weak and not authentic. Yes. What? Cleaning the private parts. Yes, yes, it is established. Yes. With the hand only, with the hand only. Yes.

The questioner:
And thank you for the account.

The Shaykh:
Yes.

The questioner:
Peace.

The Shaykh:
Performing wudu is more cautious, performing wudu, because it came in some of the hadiths of repentance that if he said it, he should perform wudu; if he performs wudu from it, it is precaution. As for the hadith of the ten, it is weak. Yes.