One who dies before entering the state of ihram, washing the deceased with suds, and paying off debts
Machine translationRead the Arabic original
The questioner:
Your question, the fourth and final one, is that Hajj does not take place except after entering the state of ihram. So if, for example, a person dies before entering the state of ihram while on his way to perform Hajj, he does not enter the state of ihram for Hajj.
The Shaykh:
And he is divided by his prayer. Yes.
The questioner:
Because it is not considered.
The Shaykh:
Except for the one who enters the state of ihram.
The questioner:
Do you leave the hadith of Ibn 'Abbas regarding the permissibility of purification with water and sidr?
The Shaykh:
Yes, indeed. Wash yourself with the water of the sidr. You say, the need is to wash yourself with the water of the sidr. The sidr does not harm you.
Another questioner:
Regarding, for example, placing the deceased in the refrigerator for, say, six months until the procedures are completed, is that permissible?
The Shaykh:
If there is a benefit, there is no problem. If there is a benefit, as long as it is for the people or as long as it is for the religion, there is no problem.
The questioner:
One begins with the rights of people, or the rights of those who are owed.
The Shaykh:
Because Allah has the right to the settlement, it is distributed by way of abatement,
The questioner:
Meaning, it is based on the timing.
The Shaykh:
If, for example, what is due to Allah is equivalent to one thousand, and what is due to the creatures is equivalent to three thousand, then the share for Allah is one quarter. And if the estate is small and insufficient, it is abated, it is abated,
The questioner:
In the encampments of the Muslims before 'Arafah, the encampments of Mina, for example, he went to 'Arafah
The Shaykh:
Yes, as long as he has entered the state of ihram, he is sent from the place of the minbar. Yes.
Your question, the fourth and final one, is that Hajj does not take place except after entering the state of ihram. So if, for example, a person dies before entering the state of ihram while on his way to perform Hajj, he does not enter the state of ihram for Hajj.
The Shaykh:
And he is divided by his prayer. Yes.
The questioner:
Because it is not considered.
The Shaykh:
Except for the one who enters the state of ihram.
The questioner:
Do you leave the hadith of Ibn 'Abbas regarding the permissibility of purification with water and sidr?
The Shaykh:
Yes, indeed. Wash yourself with the water of the sidr. You say, the need is to wash yourself with the water of the sidr. The sidr does not harm you.
Another questioner:
Regarding, for example, placing the deceased in the refrigerator for, say, six months until the procedures are completed, is that permissible?
The Shaykh:
If there is a benefit, there is no problem. If there is a benefit, as long as it is for the people or as long as it is for the religion, there is no problem.
The questioner:
One begins with the rights of people, or the rights of those who are owed.
The Shaykh:
Because Allah has the right to the settlement, it is distributed by way of abatement,
The questioner:
Meaning, it is based on the timing.
The Shaykh:
If, for example, what is due to Allah is equivalent to one thousand, and what is due to the creatures is equivalent to three thousand, then the share for Allah is one quarter. And if the estate is small and insufficient, it is abated, it is abated,
The questioner:
In the encampments of the Muslims before 'Arafah, the encampments of Mina, for example, he went to 'Arafah
The Shaykh:
Yes, as long as he has entered the state of ihram, he is sent from the place of the minbar. Yes.
Source
شرح بلوغ المرام [ ابن باز ] [ الشرح الجديد ]، بداية من حديث : أن رسول الله - صلى الله عليه وسلم - حين توفي سجي ببرد حبرة — islamhouse.com (13:03)
The Arabic text is a machine transcription of the audio recording.