Kissing the Deceased and the Ruling on an Invalid Hajj and What Is Given from the Deceased’s Estate
Machine translationRead the Arabic original
The questioner:
If Allah grants benefit, they place the deceased in the grave when he is lowered. So he walked, his face was turned, and he was placed in the lap, and it was said, “This is Hamid.”
The Shaykh:
That on the ground, no stone is placed and no stone is tested; none of this happened. There was no ignorance;
The questioner:
Peace be upon you. A hadith, read it regarding your death, and if it is authentic.
The Shaykh:
There is no harm in it. Some of them weakened it, so there is no harm if you read it. It is not that a group authenticated it and a group weakened it; there is no harm in it. Yes.
The questioner:
The marginal note asked about the permissibility of kissing the deceased for the sake of seeking closeness and seeking blessing, because it was not narrated that the Companions kissed Abu Bakr, and it was a consensus, said Shaytan.
The Shaykh:
There is no harm; there is nothing wrong with it.
The questioner:
What Allah willed.
The Shaykh:
O Allah, send blessings.
The questioner:
In a defective Hajj, and then he died, should he be prepared for burial?
The Shaykh:
Yes, the ruling is that the valid Hajj is not prepared for burial, nor is there anything else; he completes it, and it is like a valid Hajj. A defective Hajj and 'Umrah are like a valid Hajj; he completes it and recites.
The questioner:
May Allah reward you. The first hadith, the second hadith, that the Messenger (peace and blessings be upon him) kissed, so there is no objection for the family of the deceased to kiss the deceased, meaning to kiss the deceased.
The Shaykh:
This is the situation.
The questioner:
His children and his mother.
The Shaykh:
Yes, whoever kissed him, he prayed for him.
The questioner:
Yes.
The Shaykh:
From the men or from the mahram women, such as the wife or the mother, there is no harm.
Another questioner:
The first thing to be looked for from the deceased's estate is if it is for shrouding and wrapping.
The Shaykh:
Or that his needs are taken from it, such as his shroud, the fee for the washer, because the Messenger (peace and blessings be upon him) ordered this before everything else. So the first thing the deceased needs is the shroud and washing; this is first. Then, after that, the debts that have a pledge are prioritized, then the debts that do not have a pledge, then the bequest, then the bequest. Five rulings. First, the effort, starting with that, then the debts related to the eyes of the land, then the debts that are not related, then the bequests, then the one who
If Allah grants benefit, they place the deceased in the grave when he is lowered. So he walked, his face was turned, and he was placed in the lap, and it was said, “This is Hamid.”
The Shaykh:
That on the ground, no stone is placed and no stone is tested; none of this happened. There was no ignorance;
The questioner:
Peace be upon you. A hadith, read it regarding your death, and if it is authentic.
The Shaykh:
There is no harm in it. Some of them weakened it, so there is no harm if you read it. It is not that a group authenticated it and a group weakened it; there is no harm in it. Yes.
The questioner:
The marginal note asked about the permissibility of kissing the deceased for the sake of seeking closeness and seeking blessing, because it was not narrated that the Companions kissed Abu Bakr, and it was a consensus, said Shaytan.
The Shaykh:
There is no harm; there is nothing wrong with it.
The questioner:
What Allah willed.
The Shaykh:
O Allah, send blessings.
The questioner:
In a defective Hajj, and then he died, should he be prepared for burial?
The Shaykh:
Yes, the ruling is that the valid Hajj is not prepared for burial, nor is there anything else; he completes it, and it is like a valid Hajj. A defective Hajj and 'Umrah are like a valid Hajj; he completes it and recites.
The questioner:
May Allah reward you. The first hadith, the second hadith, that the Messenger (peace and blessings be upon him) kissed, so there is no objection for the family of the deceased to kiss the deceased, meaning to kiss the deceased.
The Shaykh:
This is the situation.
The questioner:
His children and his mother.
The Shaykh:
Yes, whoever kissed him, he prayed for him.
The questioner:
Yes.
The Shaykh:
From the men or from the mahram women, such as the wife or the mother, there is no harm.
Another questioner:
The first thing to be looked for from the deceased's estate is if it is for shrouding and wrapping.
The Shaykh:
Or that his needs are taken from it, such as his shroud, the fee for the washer, because the Messenger (peace and blessings be upon him) ordered this before everything else. So the first thing the deceased needs is the shroud and washing; this is first. Then, after that, the debts that have a pledge are prioritized, then the debts that do not have a pledge, then the bequest, then the bequest. Five rulings. First, the effort, starting with that, then the debts related to the eyes of the land, then the debts that are not related, then the bequests, then the one who
Source
شرح بلوغ المرام [ ابن باز ] [ الشرح الجديد ]، بداية من حديث : أن رسول الله - صلى الله عليه وسلم - حين توفي سجي ببرد حبرة — islamhouse.com (16:14)
The Arabic text is a machine transcription of the audio recording.