Bathing for Ihram and Passing Through the Miqat
Machine translationRead the Arabic original
The questioner:
Now, there are places near the miqat, I mean, for performing wudu. If one bathes without passing through the miqat, I mean, on the main road, is he required to go to the place of the miqat?
The Shaykh:
If he did not pass through it, if he reached the miqat, he has reached it.
The questioner:
Times.
The Shaykh:
Yes.
The questioner:
Yes. 'Abd al-'Aziz. No one from Makkah except a muhrim.
The Shaykh:
No, that is a weak opinion. Some scholars hold that a muhrim does not pray, but the Sunnah takes precedence over it. in the two Sahihs,
The questioner:
Welcome, young men.
The Shaykh:
I do not know about it, but the hadith of Ibn Abbas is the one relied upon, whereas the other is weak due to its chain of narration and its anomaly.
Now, there are places near the miqat, I mean, for performing wudu. If one bathes without passing through the miqat, I mean, on the main road, is he required to go to the place of the miqat?
The Shaykh:
If he did not pass through it, if he reached the miqat, he has reached it.
The questioner:
Times.
The Shaykh:
Yes.
The questioner:
Yes. 'Abd al-'Aziz. No one from Makkah except a muhrim.
The Shaykh:
No, that is a weak opinion. Some scholars hold that a muhrim does not pray, but the Sunnah takes precedence over it.
For them and for what is theirs, from among those who intend Hajj
هن لهن ولما لهن ممن أراد الحجThe questioner:
Welcome, young men.
The Shaykh:
I do not know about it, but the hadith of Ibn Abbas is the one relied upon, whereas the other is weak due to its chain of narration and its anomaly.
Source
شرح بلوغ المرام [ ابن باز ] [ الشرح الجديد ]، باب المواقيت — islamhouse.com (14:51)
The Arabic text is a machine transcription of the audio recording.