The Miqat for those arriving via Jeddah and those who did not go to the Miqat
Machine translationRead the Arabic original
The questioner:
Shaykh Abdullah ibn Jabal, Muhammad is very large in the calculations.
The Shaykh:
For the error in this fatwa, and not the error of this chest, an Arab, where the scholars reveal, and if the fatwa is in error, and it is in error without doubt, contradicting the evidence of the Shari'ah,
The questioner:
What Allah willed, may Allah grant you success, we hear you on the planes.
The Shaykh:
For a purpose, not on the planes or elsewhere, and there is no miqat in Jeddah except for its people, or for the resident in it if he intends 'Umrah and he is a resident in it before Hajj,
The questioner:
May Allah have mercy on you, those who come to the Kingdom to perform Hajj or 'Umrah and they are told to study in Makkah in Jeddah for three days then enter ihram from Jeddah.
The Shaykh:
Once they ordered them to enter ihram from the killer.
The questioner:
What did they do, they said more than Jeddah.
The Shaykh:
With him, here two boys, meaning
The questioner:
Then they tell me in 'Umrah and they said enter ihram from you.
The Shaykh:
From a city and did not proceed to the marker of Makkah, the marker of Makkah and did not proceed to Makkah.
The questioner:
You have combined (tamattu') upon you.
The Shaykh:
Yes, he returns to the miqat of al-Juhfah, and a person in Yemen returns to the miqat in Yemen, they do not enter ihram from Jeddah, but if they come to Jeddah or to al-Madinah then they intend, they enter ihram at their location,
The questioner:
May Allah reward you.
The Shaykh:
If they come from Makkah from al-Sham or elsewhere from al-Madinah, but when they reached Jeddah the road to al-Madinah was closed, they were prevented, so this one enters ihram at his location,
The questioner:
Place.
The Shaykh:
Meaning you do not want except what he intended for ihram, except now, he is sleeping in al-Madinah to what he intended for Makkah.
The questioner:
He is given the choice between going or paying the fidyah, the choice is for him.
The Shaykh:
Excellent.
The questioner:
The one who did not go to the miqat.
The Shaykh:
He is given the choice, it is said to him.
The questioner:
Or go and do not return to the miqat because.
The Shaykh:
He is not given the choice, it is obligatory upon him, it is obligatory upon him, as a sin if he did not go, but if he disobeyed regarding the Hajj, upon him is repentance and the jizyah,
Shaykh Abdullah ibn Jabal, Muhammad is very large in the calculations.
The Shaykh:
For the error in this fatwa, and not the error of this chest, an Arab, where the scholars reveal, and if the fatwa is in error, and it is in error without doubt, contradicting the evidence of the Shari'ah,
The questioner:
What Allah willed, may Allah grant you success, we hear you on the planes.
The Shaykh:
For a purpose, not on the planes or elsewhere, and there is no miqat in Jeddah except for its people, or for the resident in it if he intends 'Umrah and he is a resident in it before Hajj,
The questioner:
May Allah have mercy on you, those who come to the Kingdom to perform Hajj or 'Umrah and they are told to study in Makkah in Jeddah for three days then enter ihram from Jeddah.
The Shaykh:
Once they ordered them to enter ihram from the killer.
The questioner:
What did they do, they said more than Jeddah.
The Shaykh:
With him, here two boys, meaning
The questioner:
Then they tell me in 'Umrah and they said enter ihram from you.
The Shaykh:
From a city and did not proceed to the marker of Makkah, the marker of Makkah and did not proceed to Makkah.
The questioner:
You have combined (tamattu') upon you.
The Shaykh:
Yes, he returns to the miqat of al-Juhfah, and a person in Yemen returns to the miqat in Yemen, they do not enter ihram from Jeddah, but if they come to Jeddah or to al-Madinah then they intend, they enter ihram at their location,
The questioner:
May Allah reward you.
The Shaykh:
If they come from Makkah from al-Sham or elsewhere from al-Madinah, but when they reached Jeddah the road to al-Madinah was closed, they were prevented, so this one enters ihram at his location,
The questioner:
Place.
The Shaykh:
Meaning you do not want except what he intended for ihram, except now, he is sleeping in al-Madinah to what he intended for Makkah.
The questioner:
He is given the choice between going or paying the fidyah, the choice is for him.
The Shaykh:
Excellent.
The questioner:
The one who did not go to the miqat.
The Shaykh:
He is given the choice, it is said to him.
The questioner:
Or go and do not return to the miqat because.
The Shaykh:
He is not given the choice, it is obligatory upon him, it is obligatory upon him, as a sin if he did not go, but if he disobeyed regarding the Hajj, upon him is repentance and the jizyah,
Source
شرح بلوغ المرام [ ابن باز ] [ الشرح الجديد ]، باب المواقيت — islamhouse.com (16:34)
The Arabic text is a machine transcription of the audio recording.