The Wisdom of Executing the Apostate and the Original Disbeliever

Question:
He says: The original disbeliever is not executed to compel him to believe, but to repel his evil. And this is correct, of course.

Answer:
The poet made it a punishment; he made the pleasure of it a punishment for him; he made his execution a punishment for him for having apostatized from Islam and refused repentance, as a punishment for him so that people do not be lax in leaving Islam, as a deterrent to them from leaving Islam, and to strip away his humanity, but as a deterrent to people, a deterrent to others from leaving Islam, and as a retribution for him for his disbelief and misguidance, and a deterrent to others. And he means the original disbeliever, excuse me. The original disbeliever is not executed except in war. As for when the plague comes and the fatness, praise be to Allah, but in war, your share is from the consequences of the condition. If he is in a state of war, he is executed to repel his evil, and to call people to Islam; because there are two benefits: repelling the evil of the disbeliever, and calling others to enter Islam. Yes.