The Ruling on Remaining Silent Regarding the Weakening of a Hadith and the Danger of Rhyming in Refutation
Machine translationRead the Arabic original
The questioner:
Our current time is due to the absence of.
The Shaykh:
One thousand, five thousand, meaning the woman’s side is fifty thousand, in the institution now it is fifty thousand, half of the man’s side, and the man is one hundred thousand.
The questioner:
Meaning, this is Al-Waleed, may Allah reward you.
The Shaykh:
He asks about the pregnancy, meaning with old age. No, I did not hear my heart regarding a sound one. Sometimes he says, "It was narrated by Abu Dawud and Ibn Tirmidhi." If he remains silent, no, his silence is not sufficient; by looking at it, it indicates that he may remain silent while the hadith is weak. He may be lenient in this, may Allah have mercy on him, so his silence is not considered a validation.
The questioner:
Fine, and in Al-Fath, may Allah preserve you.
The Shaykh:
Al-Waqi’ is also like that; he may present the hadith and remain silent, so it is not considered sound for it. We have tried this and known its weakness, and no one points it out. Likewise, much of this is in the tafsir, much of it in the tafsir, may Allah have mercy on him, and Al-Baghawi in the tafsir; they may present weak hadiths and not point them out.
The questioner:
He says here that the hadith is sound in its chain, mentioned by Al-Albani in his Sahih al-Insani.
The Shaykh:
Which hadith? The first one you want, about Imran. What did Al-Hafiz say? Al-Hafiz is more knowledgeable than Shaykh Al-Albani. He clarified it regarding the human, it is sound, but even if, even if Al-Albani said it, and even if Al-Hafiz said it, one must look at its chains, because they may err. Not Al-Albani, not Al-Hafiz, and not others, just as Al-Ma’lashi said, may Allah have mercy on him: "There is no one except that a refutation is made against him." It may occupy a person, and he does not follow the chain, judging it sound by its appearance. It may contain anomaly, it may contain a defect, concealment of a defect, it may contain the mistake of some narrators. Yes.
The questioner:
Hadhli, may Allah keep you safe, Hadhli’s words, much is said about him.
The Shaykh:
This indicates that it is not permissible to use rhyming in refuting the truth. This is from the works of fortune-tellers. As for rhyming in the truth, if it comes with effort, there is no harm if it is in the text of the truth. But in the text of falsehood, it is not permissible, neither with rhyming nor otherwise. We ask Allah for safety.
Our current time is due to the absence of.
The Shaykh:
One thousand, five thousand, meaning the woman’s side is fifty thousand, in the institution now it is fifty thousand, half of the man’s side, and the man is one hundred thousand.
The questioner:
Meaning, this is Al-Waleed, may Allah reward you.
The Shaykh:
He asks about the pregnancy, meaning with old age. No, I did not hear my heart regarding a sound one. Sometimes he says, "It was narrated by Abu Dawud and Ibn Tirmidhi." If he remains silent, no, his silence is not sufficient; by looking at it, it indicates that he may remain silent while the hadith is weak. He may be lenient in this, may Allah have mercy on him, so his silence is not considered a validation.
The questioner:
Fine, and in Al-Fath, may Allah preserve you.
The Shaykh:
Al-Waqi’ is also like that; he may present the hadith and remain silent, so it is not considered sound for it. We have tried this and known its weakness, and no one points it out. Likewise, much of this is in the tafsir, much of it in the tafsir, may Allah have mercy on him, and Al-Baghawi in the tafsir; they may present weak hadiths and not point them out.
The questioner:
He says here that the hadith is sound in its chain, mentioned by Al-Albani in his Sahih al-Insani.
The Shaykh:
Which hadith? The first one you want, about Imran. What did Al-Hafiz say? Al-Hafiz is more knowledgeable than Shaykh Al-Albani. He clarified it regarding the human, it is sound, but even if, even if Al-Albani said it, and even if Al-Hafiz said it, one must look at its chains, because they may err. Not Al-Albani, not Al-Hafiz, and not others, just as Al-Ma’lashi said, may Allah have mercy on him: "There is no one except that a refutation is made against him." It may occupy a person, and he does not follow the chain, judging it sound by its appearance. It may contain anomaly, it may contain a defect, concealment of a defect, it may contain the mistake of some narrators. Yes.
The questioner:
Hadhli, may Allah keep you safe, Hadhli’s words, much is said about him.
The Shaykh:
This indicates that it is not permissible to use rhyming in refuting the truth. This is from the works of fortune-tellers. As for rhyming in the truth, if it comes with effort, there is no harm if it is in the text of the truth. But in the text of falsehood, it is not permissible, neither with rhyming nor otherwise. We ask Allah for safety.
Source
شرح بلوغ المرام [ ابن باز ] [ الشرح الجديد ]، تابع أحاديث في الجنايات — islamhouse.com (18:28)
The Arabic text is a machine transcription of the audio recording.