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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The Ruling on Responding to a Sneeze After Three Times

Machine translationRead the Arabic original
The Shaykh:
And if.

The presenter:
It descends, meaning randomly.

The Shaykh:
The apparent meaning of the texts is that it is obligatory if they mention it.

The presenter:
The phrase "I hear."

The Shaykh:
If they sneeze.

The presenter:
(peace and blessings be upon him).

The Shaykh:
Yes.

The presenter:
On this paper.

The questioner:
What Abu Dawud narrated from Abu Hurayrah, and it is elevated to the Prophet (peace and blessings be upon him): "If one of you sneezes, let his companion respond to him. If he sneezes more than three times, it is a possession, and he should not be responded to after three times."

The Shaykh:
Those who know the texts say that it is a response to a sneeze and a praise, and it is preserved in the authentic texts: whenever he praises Allah, he is responded to, and this is likewise.

The presenter:
Please proceed.

The Shaykh:
If Allah wills.

The questioner:
If someone asks for your advice, give it to him as a matter of ruling.

The Shaykh:
He orders you to prostrate, he consults you, you open the door for him, you do not hold it.

The presenter:
I mean, as a matter of ruling.

The Shaykh:
It is a eloquent addition. It is a well-known practice among the people of knowledge, a confirmed sunnah (recommended practice), but attending to commands should not be taken lightly by the believer if it is easy to do, if it is easy to do.
Source شرح بلوغ المرام [ ابن باز ] [ الشرح الجديد ]، كتاب الجامع : باب الأدب — islamhouse.com (9:07)

The Arabic text is a machine transcription of the audio recording.

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