Combining the Command to Seek Ruqyah with the Hadith of the Seventy Thousand
Machine translationRead the Arabic original
The questioner:
Allahu Akbar. You mentioned in the Thursday lesson that the Messenger ordered Aisha to perform ruqyah, and likewise my children. I say, you mentioned in one of your lessons, may Allah forgive you, that the Messenger ordered Aisha to perform ruqyah.
The Shaykh:
And his master is Ja'far.
The questioner:
And they are children, yes.
The Shaykh:
How is it combined?
The questioner:
Between this, may Allah make your work good, and the saying of the seventy thousand who enter.
The Shaykh:
That if the need arises, doing it in the future is better than leaving it, and leaving it is better if there is a need with it.
The questioner:
The Messenger ordered Aisha to do N.
The Shaykh:
It is better, and if the need calls for it, one performs ruqyah and cauterization, as the Prophet (peace and blessings be upon him) did. He cauterized some of his Companions and ordered that Aisha perform ruqyah, or Naj'ah, so she.
The questioner:
Meaning, regarding the need, this means.
The Shaykh:
If the need comes, because he says they do not perform ruqyah on him. Its meaning is the prohibition of that. Its meaning is a report about him that it is among their good deeds. It is not a prohibition. This is not a prohibition. It is a report about their good deeds, just as you say so-and-so is generous, so-and-so is liberal. It does not mean that you are obligated to do as he did.
Allahu Akbar. You mentioned in the Thursday lesson that the Messenger ordered Aisha to perform ruqyah, and likewise my children. I say, you mentioned in one of your lessons, may Allah forgive you, that the Messenger ordered Aisha to perform ruqyah.
The Shaykh:
And his master is Ja'far.
The questioner:
And they are children, yes.
The Shaykh:
How is it combined?
The questioner:
Between this, may Allah make your work good, and the saying of the seventy thousand who enter.
The Shaykh:
That if the need arises, doing it in the future is better than leaving it, and leaving it is better if there is a need with it.
The questioner:
The Messenger ordered Aisha to do N.
The Shaykh:
It is better, and if the need calls for it, one performs ruqyah and cauterization, as the Prophet (peace and blessings be upon him) did. He cauterized some of his Companions and ordered that Aisha perform ruqyah, or Naj'ah, so she.
The questioner:
Meaning, regarding the need, this means.
The Shaykh:
If the need comes, because he says they do not perform ruqyah on him. Its meaning is the prohibition of that. Its meaning is a report about him that it is among their good deeds. It is not a prohibition. This is not a prohibition. It is a report about their good deeds, just as you say so-and-so is generous, so-and-so is liberal. It does not mean that you are obligated to do as he did.
Source
شرح بلوغ المرام [ ابن باز ] [ الشرح الجديد ]، باب الذكر والدعاء — islamhouse.com (2:15)
The Arabic text is a machine transcription of the audio recording.