Declaring a specific person a disbeliever, hating what Allah has prescribed, and words about knowing the unseen
Machine translationRead the Arabic original
The questioner:
Because some people say.
The Shaykh:
And We brought forth water, and made it a source of life, and it was a drink of life
The questioner:
Some people say that a specific person is not declared a disbeliever.
The Shaykh:
No, no, ignorance, I say this ignorance, if I find it, it is disbelief, disbelief.
The questioner:
If one hates a thing but does not refute it, he hates it, for example.
The Shaykh:
That is because they hated what Allah revealed, so their deeds were rendered void. Whoever hates what Allah has prescribed, his deeds are rendered void. If he hates the prayer, even if he prays, or hates Hajj, even if he performs Hajj, or hates the prohibition of zina or the prohibition of intoxicants, likewise.
The questioner:
Even if it was.
The Shaykh:
Yes, yes.
The questioner:
Who leaves off the shaving of the hair.
The Shaykh:
This is a matter for consideration, this is in shirk (associating partners with Allah), because some of them do not consider it obligatory, but whoever hates the legislation of his Lord is a disbeliever.
The questioner:
Meaning it is counted against you.
The Shaykh:
At the very least, it is a confirmed sunnah (recommended practice), at the very least, taking the view.
The questioner:
Meaning if, for example, one of the pillars of Islam is [missing] and the rest are [present].
The Shaykh:
They lied, and Allah did not honor them, so He rendered their deeds void.
The questioner:
Whoever habitually uses certain words, for example, saying "I do not believe in Allah" or the word "the lazy one knows the unseen," "the lazy one knows the unseen," these words?
The Shaykh:
"I do not believe in the back," "I did not order the bridge," there is nothing, there is nothing, a colloquial habit, for the thing that did not succeed for him except after effort, and "I do not believe in the back" means something happened to him, and "so-and-so knows the unseen," so this is disbelief. Whoever says to someone that he knows the unseen is a disbeliever. This is a mursal (report missing the Companion link) hadith, by the consensus of the Muslims. Say: "No one knows the unseen, whether in the heavens or on earth, except Allah. No one knows the unseen except Allah, Glorified and Exalted is He. The messengers do not know the unseen except what Allah taught them. Say: 'I do not say to you that I have the treasuries of Allah, nor do I know the unseen, nor do I say that I am an angel.'"
Because some people say.
The Shaykh:
And We brought forth water, and made it a source of life, and it was a drink of life
The questioner:
Some people say that a specific person is not declared a disbeliever.
The Shaykh:
No, no, ignorance, I say this ignorance, if I find it, it is disbelief, disbelief.
The questioner:
If one hates a thing but does not refute it, he hates it, for example.
The Shaykh:
That is because they hated what Allah revealed, so their deeds were rendered void. Whoever hates what Allah has prescribed, his deeds are rendered void. If he hates the prayer, even if he prays, or hates Hajj, even if he performs Hajj, or hates the prohibition of zina or the prohibition of intoxicants, likewise.
The questioner:
Even if it was.
The Shaykh:
Yes, yes.
The questioner:
Who leaves off the shaving of the hair.
The Shaykh:
This is a matter for consideration, this is in shirk (associating partners with Allah), because some of them do not consider it obligatory, but whoever hates the legislation of his Lord is a disbeliever.
The questioner:
Meaning it is counted against you.
The Shaykh:
At the very least, it is a confirmed sunnah (recommended practice), at the very least, taking the view.
The questioner:
Meaning if, for example, one of the pillars of Islam is [missing] and the rest are [present].
The Shaykh:
They lied, and Allah did not honor them, so He rendered their deeds void.
The questioner:
Whoever habitually uses certain words, for example, saying "I do not believe in Allah" or the word "the lazy one knows the unseen," "the lazy one knows the unseen," these words?
The Shaykh:
"I do not believe in the back," "I did not order the bridge," there is nothing, there is nothing, a colloquial habit, for the thing that did not succeed for him except after effort, and "I do not believe in the back" means something happened to him, and "so-and-so knows the unseen," so this is disbelief. Whoever says to someone that he knows the unseen is a disbeliever. This is a mursal (report missing the Companion link) hadith, by the consensus of the Muslims. Say: "No one knows the unseen, whether in the heavens or on earth, except Allah. No one knows the unseen except Allah, Glorified and Exalted is He. The messengers do not know the unseen except what Allah taught them. Say: 'I do not say to you that I have the treasuries of Allah, nor do I know the unseen, nor do I say that I am an angel.'"
Source
شرح كشف الشبهات [ ابن باز ]، بداية من الفصل الثاني عشر : كشف شبهة من زعم أن من أدى بعض واجبات الدين لا يكون كافرًا ولو أتى بما ينافي التوحيد — islamhouse.com (30:21)
The Arabic text is a machine transcription of the audio recording.