The Ruling on Making Up the Thirtieth Day of Sha'ban and the Expiation
Machine translationRead the Arabic original
The questioner:
If the excuse is removed, just as if evidence is presented during the day on the thirtieth of Sha'ban that the crescent moon was sighted the previous night, he must abstain from food and drink and make up this day.
The Shaykh:
He must abstain for the rest of the day and make it up. Yes.
The questioner:
If she becomes pure in the middle of the day, and the middle of the day has passed, and then she becomes impure.
The Shaykh:
It is reversed.
The questioner:
They owe the expiation.
The Shaykh:
And the one who commits the act, upon him is repentance, making up the fast, and the expiation.
The questioner:
The place, let us live it.
The Shaykh:
Because it happened to her during the time of Ramadan, so the sanctity of the month is broken, and he is not a traveler, nor is he sick.
The questioner:
The expiation for intercourse during the day in Ramadan.
The Shaykh:
Yes.
The questioner:
Also, what would be an excess over the amount of the obligatory; because he will make up this day, will he have fasted a month and a half of this day?
The Shaykh:
He must make up the day that he invalidated; because he did not fast it. Mm. Mm.
The questioner:
Peace be upon you.
The Shaykh:
If the Muslims fast the thirtieth of Sha'ban, do they make it up if evidence is presented in the morning on the thirtieth of Sha'ban? They must fast, do they not make up this day? Yes.
The questioner:
Because it is from Ramadan, if Allah wills.
The Shaykh:
They make it up from Ramadan, and this is from Ramadan.
The questioner:
But if people fast thirty days, and he broke his fast on this day, and we obligated him to make it up, and when the alternative came, we said you must abstain on this day, he would have fasted thirty days and a half day.
The Shaykh:
He must make up this day because he did not fast it. Yes.
The questioner:
He will make up this day.
The Shaykh:
He makes it up, yes, this is abstaining for the sanctity of the time, yes.
The questioner:
And if the woman was not forced to do so, does she owe the expiation?
The Shaykh:
Yes, like the man. Hmm.
If the excuse is removed, just as if evidence is presented during the day on the thirtieth of Sha'ban that the crescent moon was sighted the previous night, he must abstain from food and drink and make up this day.
The Shaykh:
He must abstain for the rest of the day and make it up. Yes.
The questioner:
If she becomes pure in the middle of the day, and the middle of the day has passed, and then she becomes impure.
The Shaykh:
It is reversed.
The questioner:
They owe the expiation.
The Shaykh:
And the one who commits the act, upon him is repentance, making up the fast, and the expiation.
The questioner:
The place, let us live it.
The Shaykh:
Because it happened to her during the time of Ramadan, so the sanctity of the month is broken, and he is not a traveler, nor is he sick.
The questioner:
The expiation for intercourse during the day in Ramadan.
The Shaykh:
Yes.
The questioner:
Also, what would be an excess over the amount of the obligatory; because he will make up this day, will he have fasted a month and a half of this day?
The Shaykh:
He must make up the day that he invalidated; because he did not fast it. Mm. Mm.
The questioner:
Peace be upon you.
The Shaykh:
If the Muslims fast the thirtieth of Sha'ban, do they make it up if evidence is presented in the morning on the thirtieth of Sha'ban? They must fast, do they not make up this day? Yes.
The questioner:
Because it is from Ramadan, if Allah wills.
The Shaykh:
They make it up from Ramadan, and this is from Ramadan.
The questioner:
But if people fast thirty days, and he broke his fast on this day, and we obligated him to make it up, and when the alternative came, we said you must abstain on this day, he would have fasted thirty days and a half day.
The Shaykh:
He must make up this day because he did not fast it. Yes.
The questioner:
He will make up this day.
The Shaykh:
He makes it up, yes, this is abstaining for the sanctity of the time, yes.
The questioner:
And if the woman was not forced to do so, does she owe the expiation?
The Shaykh:
Yes, like the man. Hmm.
Source
أجزاء من موطأ مالك، باب ما جاء في الصيام في السفر — islamhouse.com (8:57)
The Arabic text is a machine transcription of the audio recording.